G0191–ἀκούω–akouō

But the kyng, whanne he hadde herd, was wroth; and he sente hise oostis, and he distruyede tho manquelleris, and brente her citee.

ἀκούσας akousas “having heard”

And thei herden, and wondriden; and thei leften hym, and wenten awey.

ἀκούσαντες akousantes “having heard”

And the puple herynge, wondriden in his techynge.

ἀκούσαντες akousantes “having heard”

And Fariseis herden that he hadde put silence to Saduceis, and camen togidere.

ἀκούσαντες akousantes “having heard”

For ye schulen here batels, and opyniouns of batels; se ye that ye be not disturblid; for it byhoueth these thingis to be don, but not yit is the ende.

ἀκούειν akouein “to hear of”

Thanne the prince of prestis to-rente his clothis, and seide, He hath blasfemed; what yit han we nede to witnessis? lo! now ye han herd blasfemye; what semeth to you?

ἠκούσατε ēkousate “you have heard”

Thanne Pilat seith to him, Herist thou not, hou many witnessyngis thei seien ayens thee?

ἀκούεις akoueis “do you hear”

And summen that stoden there, and herynge, seiden, This clepith Helye.

ἀκούσαντες akousantes “listening”

And if this be herd of the iustice, we schulen counseile hym, and make you sikir.

ἀκουσθῇ akousthēa “shall be heard”

And eft he entride in to Cafarnaum, aftir eiyte daies.

ἠκούσθη ēkousthē “it was heard”

Whanne this was herd, Jhesus seide to hem, Hoole men han no nede to a leche, but thei that ben yuel at eese; for Y cam not to clepe iust men, but synneris.

ἀκούσας akousas “having heard”

and fro Jerusalem, and fro Ydume, and fro biyondis Jordan, and thei that weren aboute Tire and Sidon, a greet multitude, heringe the thingis that he dide, and cam to hym.

ἀκούοντες akouontes “having heard”

And whanne his kynnysmen hadden herd, thei wenten out `to holde him; for thei seiden, that he is turned in to woodnesse.

ἀκούσαντες akousantes “having heard [of it]”

Here ye. Lo! a man sowynge goith out to sowe.

Ἀκούετε. Akouete “do listen!”

And he seide, He that hath eeris of heryng, here he.

ἀκούειν akouein “to hear”ἀκουέτω. akouetō “he should hear.”

and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.

ἀκούοντες akouontes “hearing”ἀκούωσιν akouōsin “they may hear”

But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.

ἀκούσωσιν, akousōsin “they may hear,”

And in lijk maner ben these that ben sowun on stony placis, whiche whanne thei han herd the word, anoon thei taken it with ioye;

ἀκούσωσιν akousōsin “they may hear”

And ther ben othir that ben sowun in thornes; these it ben that heren the word,

ἀκούσαντες, akousantes “hearing,”

And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.

ἀκούουσιν akouousin “hear”

If ony man haue eeris of heryng, here he.

ἀκούειν akouein “to hear”ἀκουέτω. akouetō “he should hear.”

And he seide to hem, Se ye what ye heren. In what mesure ye meten, it schal be metun to you ayen, and be cast to you.

ἀκούετε. akouete “you hear.”ἀκούουσιν. akouousin “are hearing:.”

And in many suche parablis he spak to hem the word, as thei myyten here;

ἀκούειν. akouein “to hear.”

sche cam among the puple bihynde, and touchide his cloth.

ἀκούσασα akousasa “having heard”

And whanne the sabat was come, Jhesus bigan to teche in a synagoge. And many herden, and wondriden in his techyng, and seiden, Of whennus to this alle these thingis? and what is the wisdom that is youun to hym, and siche vertues whiche ben maad bi hise ho

ἀκούοντες akouontes “hearing”