G0129G–αἷμα–ahima

But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.

αἵματος aimatos “blood”

and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us.

αἵματος aimatos “blood”αἵματος aimatos “blood”

For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity,

αἷμα haima “blood”

how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God?

αἷμα haima “blood”

Accordingly we find that the first Covenant was not inaugurated without blood.

αἵματος aimatos “blood”

For when Moses had proclaimed to all the people every commandment contained in the Law, he took the blood of the calves and of the goats and with them water, scarlet wool and hyssop, and sprinkled both the book itself and all the people,

αἷμα haima “blood”

saying, "This is the blood which confirms the Covenant that God has made binding upon you."

αἷμα haima “blood”

And in the same way he also sprinkled blood upon the Tent of worship and upon all the vessels used in the ministry.

αἵματι aimati “with blood”

Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins.

αἵματι aimati “blood”

Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own.

αἵματι aimati “[the] blood”

For it is impossible for the blood of bulls and goats to take away sins.

αἷμα haima “[for the] blood”

Since then, brethren, we have free access to the Holy place through the blood of Jesus,

αἵματι aimati “blood”

How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?

αἷμα haima “blood”

Through faith he instituted the Passover, and the sprinkling with blood so that the destroyer of the firstborn might not touch the Israelites.

αἵματος, aimatos “blood,”

In your struggle against sin you have not yet resisted so as to endanger your lives;

αἵματος aimatos “blood”

and to Jesus the negotiator of a new Covenant, and to the sprinkled blood which speaks in more gracious tones than that of Abel.

αἵματι aimati “to [the] blood”

For the bodies of those animals of which the blood is carried by the High Priest into the Holy place as an offering for sin, are burned outside the camp.

αἷμα haima “blood [as sacrifices]”

And for this reason Jesus also, in order, by His own blood, to set the people free from sin, suffered outside the gate.

αἵματος aimatos “blood”

Now may God who gives peace, and brought Jesus, our Lord, up again from among the dead--even Him who, by virtue of the blood of the eternal Covenant, is the great Shepherd of the sheep--

αἵματι aimati “[the] blood”

chosen in accordance with the foreknowledge of God the Father, through the sanctifying work of the Spirit, with a view to their obedience and to their being sprinkled with the blood of Jesus Christ. May more and more grace and peace be granted to you.

αἵματος aimatos “of [the] blood”

but with the precious blood of Christ--as of an unblemished and spotless lamb.

αἵματι aimati “blood”

But if we live in the light as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, cleanses us from all sin.

αἷμα haima “blood”

Jesus Christ is He who came with water and blood; not with the water only, but with the water and with the blood. And it is the Spirit who gives testimony-- because the Spirit is the Truth.

αἵματος, aimatos “blood,”αἵματι· aimati “blood;”

and there is complete agreement between these three.

αἷμα, haima “blood —”

and from Jesus Christ, the truthful witness, the first of the dead to be born to Life, and the Ruler of the kings of the earth. To Him who loves us and has freed us from our sins with His own blood,

αἵματι aimati “blood”