G0129G–αἷμα–ahima

but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

αἵματος aimatos “blood”

nor by blood of goats and calves, but by his own blood, has entered in once for all into the [ergänzt: holy of] holies, having found an eternal redemption.

αἵματος aimatos “blood”αἵματος aimatos “blood”

For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

αἷμα haima “blood”

how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [ergänzt: the] living God?

αἷμα haima “blood”

Whence neither the first was inaugurated without blood.

αἵματος aimatos “blood”

For every commandment having been spoken according to [ergänzt: the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

αἷμα haima “blood”

saying, This [ergänzt: is] the blood of the covenant which God has enjoined to you.

αἷμα haima “blood”

And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;

αἵματι aimati “with blood”

and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.

αἵματι aimati “blood”

nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

αἵματι aimati “[the] blood”

For blood of bulls and goats [ergänzt: is] incapable of taking away sins.

αἷμα haima “[for the] blood”

Having therefore, brethren, boldness for entering into the [ergänzt: holy of] holies by the blood of Jesus,

αἵματι aimati “blood”

of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?

αἷμα haima “blood”

By faith he celebrated the passover and the sprinkling of the blood, that the destroyer of the firstborn might not touch them.

αἵματος, aimatos “blood,”

Ye have not yet resisted unto blood, wrestling against sin.

αἵματος aimatos “blood”

and to Jesus, mediator of a new covenant; and to [ergänzt: the] blood of sprinkling, speaking better than Abel.

αἵματι aimati “to [the] blood”

for of those beasts whose blood is carried [ergänzt: as sacrifices for sin] into the [ergänzt: holy of] holies by the high priest, of these the bodies are burned outside the camp.

αἷμα haima “blood [as sacrifices]”

Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate:

αἵματος aimatos “blood”

But the God of peace, who brought again from among [ergänzt: the] dead our Lord Jesus, the great shepherd of the sheep, in [ergänzt: the power of the] blood of [ergänzt: the] eternal covenant,

αἵματι aimati “[the] blood”

elect according to [ergänzt: the] foreknowledge of God [ergänzt: the] Father, by sanctification of [ergänzt: the] Spirit, unto [ergänzt: the] obedience and sprinkling of [ergänzt: the] blood of Jesus Christ: Grace to you and peace be multiplied.

αἵματος aimatos “of [the] blood”

but by precious blood, as of a lamb without blemish and without spot, [ergänzt: the blood] of Christ,

αἵματι aimati “blood”

But if we walk in the light as *he* is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin.

αἷμα haima “blood”

This is he that came by water and blood, Jesus [ergänzt: the] Christ; not by water only, but by water and blood. And it is the Spirit that bears witness, for the Spirit is the truth.

αἵματος, aimatos “blood,”αἵματι· aimati “blood;”

the Spirit, and the water, and the blood; and the three agree in one.

αἷμα, haima “blood —”

and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,

αἵματι aimati “blood”