G0129G–αἷμα–ahima

But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people:

αἵματος aimatos “blood”

And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood.

αἵματος aimatos “blood”αἵματος aimatos “blood”

For if the blood of goats and oxen, and the dust from the burning of a young cow, being put on the unclean, make the flesh clean:

αἷμα haima “blood”

How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God?

αἷμα haima “blood”

So that even the first agreement was not made without blood.

αἵματος aimatos “blood”

For when Moses had given all the rules of the law to the people, he took the blood of goats and young oxen, with water and red wool and hyssop, and put it on the book itself and on all the people,

αἷμα haima “blood”

Saying, This blood is the sign of the agreement which God has made with you.

αἷμα haima “blood”

And the blood was put on the Tent and all the holy vessels in the same way.

αἵματι aimati “with blood”

And by the law almost all things are made clean with blood, and without blood there is no forgiveness.

αἵματι aimati “blood”

And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his;

αἵματι aimati “[the] blood”

Because it is not possible for the blood of oxen and goats to take away sins.

αἷμα haima “[for the] blood”

So then, my brothers, being able to go into the holy place without fear, because of the blood of Jesus,

αἵματι aimati “blood”

But will not the man by whom the Son of God has been crushed under foot, and the blood of the agreement with which he was washed clean has been taken as an unholy thing, and who has had no respect for the Spirit of grace, be judged bad enough for a very

αἷμα haima “blood”

By faith he kept the Passover, and put the sign of the blood on the houses, so that the angel of destruction might not put their oldest sons to death.

αἵματος, aimatos “blood,”

Till now you have not given your blood in your fight against sin:

αἵματος aimatos “blood”

And to Jesus by whom the new agreement has been made between God and man, and to the sign of the blood which says better things than Abel's blood.

αἵματι aimati “to [the] blood”

For the bodies of the beasts whose blood is taken into the holy place by the high priest as an offering for sin are burned outside the circle of the tents.

αἷμα haima “blood [as sacrifices]”

For this reason Jesus was put to death outside the walls, so that he might make the people holy by his blood.

αἵματος aimatos “blood”

Now may the God of peace, who made that great keeper of his flock, even our Lord Jesus, come back from the dead through the blood of the eternal agreement,

αἵματι aimati “[the] blood”

Who, through the purpose of God, have been made holy by the Spirit, disciples of Jesus, made clean by his blood: May you have grace and peace in full measure.

αἵματος aimatos “of [the] blood”

But through holy blood, like that of a clean and unmarked lamb, even the blood of Christ:

αἵματι aimati “blood”

But if we are walking in the light, as he is in the light, we are all united with one another, and the blood of Jesus his Son makes us clean from all sin.

αἷμα haima “blood”

This is he who came by water and by blood, Jesus Christ; not by water only but by water and by blood.

αἵματος, aimatos “blood,”αἵματι· aimati “blood;”

There are three witnesses, the Spirit, the water, and the blood: and all three are in agreement.

αἷμα, haima “blood —”

And from Jesus Christ, the true witness, the first to come back from the dead, and the ruler of the kings of the earth. To him who had love for us and has made us clean from our sins by his blood;

αἵματι aimati “blood”