G0129G–αἷμα–ahima

but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

αἵματος aimatos “blood”

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

αἵματος aimatos “blood”αἵματος aimatos “blood”

For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh:

αἷμα haima “blood”

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

αἷμα haima “blood”

Wherefore even the first [ergänzt: covenant] hath not been dedicated without blood.

αἵματος aimatos “blood”

For when every commandment had been spoken by Moses unto all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,

αἷμα haima “blood”

saying, This is the blood of the covenant which God commanded to you-ward.

αἷμα haima “blood”

Moreover the tabernacle and all the vessels of the ministry he sprinkled in like manner with the blood.

αἵματι aimati “with blood”

And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.

αἵματι aimati “blood”

nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;

αἵματι aimati “[the] blood”

For it is impossible that the blood of bulls and goats should take away sins.

αἷμα haima “[for the] blood”

Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,

αἵματι aimati “blood”

of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?

αἷμα haima “blood”

By faith he kept the passover, and the sprinkling of the blood, that the destroyer of the firstborn should not touch them.

αἵματος, aimatos “blood,”

Ye have not yet resisted unto blood, striving against sin:

αἵματος aimatos “blood”

and to Jesus the mediator of a new covenant, and to the blood of sprinkling that speaketh better than [ergänzt: that of] Abel.

αἵματι aimati “to [the] blood”

For the bodies of those beasts whose blood is brought into the holy place by the high priest [ergänzt: as an offering] for sin, are burned without the camp.

αἷμα haima “blood [as sacrifices]”

Wherefore Jesus also, that he might sanctify the people through his own blood, suffered without the gate.

αἵματος aimatos “blood”

Now the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, [ergänzt: even] our Lord Jesus,

αἵματι aimati “[the] blood”

according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied.

αἵματος aimatos “of [the] blood”

but with precious blood, as of a lamb without spot, [ergänzt: even the blood] of Christ:

αἵματι aimati “blood”

but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.

αἷμα haima “blood”

This is he that came by water and blood, [ergänzt: even] Jesus Christ; not with the water only, but with the water and with the blood.

αἵματος, aimatos “blood,”αἵματι· aimati “blood;”

For there are three who bear witness, the Spirit, and the water, and the blood: and the three agree in one.

αἷμα, haima “blood —”

and from Jesus Christ, [ergänzt: who is] the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. Unto him that loveth us, and loosed us from our sins by his blood;

αἵματι aimati “blood”