G0129G–αἷμα–ahima

and I will give wonders in the heaven above, and signs upon the earth beneath -- blood, and fire, and vapour of smoke,

αἷμα haima “blood”

the sun shall be turned to darkness, and the moon to blood, before the coming of the day of the Lord -- the great and illustrious;

αἷμα, haima “blood,”

saying, `Did not we strictly command you not to teach in this name? and lo, ye have filled Jerusalem with your teaching, and ye intend to bring upon us the blood of this man.'

αἷμα haima “blood”

but to write to them to abstain from the pollutions of the idols, and the whoredom, and the strangled thing; and the blood;

αἵματος. aimatos “from blood.”

to abstain from things offered to idols, and blood, and a strangled thing, and whoredom; from which keeping yourselves, ye shall do well; be strong!'

αἵματος aimatos “from blood”

He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings --

αἵματος aimatos “blood”

and on their resisting and speaking evil, having shaken `his' garments, he said unto them, `Your blood `is' upon your head -- I am clean; henceforth to the nations I will go on.'

αἷμα haima “blood”

wherefore I take you to witness this day, that I `am' clear from the blood of all,

αἵματος aimatos “blood”

`Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood,

αἵματος aimatos “blood”

`And concerning those of the nations who have believed, we have written, having given judgment, that they observe no such thing, except to keep themselves both from idol-sacrifices, and blood, and a strangled thing, and whoredom.'

αἷμα haima “blood”

and when the blood of thy witness Stephen was being poured forth, I also was standing by and assenting to his death, and keeping the garments of those putting him to death;

αἷμα haima “blood”

Swift `are' their feet to shed blood.

αἷμα· haima “blood;”

whom God did set forth a mercy seat, through the faith in his blood, for the shewing forth of His righteousness, because of the passing over of the bygone sins in the forbearance of God --

αἵματι aimati “blood”

much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

αἵματι aimati “blood”

The cup of the blessing that we bless -- is it not the fellowship of the blood of the Christ? the bread that we break -- is it not the fellowship of the body of the Christ?

αἵματος aimatos “blood”

In like manner also the cup after the supping, saying, `This cup is the new covenant in my blood; this do ye, as often as ye may drink `it' -- to the remembrance of me;'

αἵματι· aimati “blood;”

so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:

αἵματος aimatos “blood”

And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;

αἷμα haima “blood”

to reveal His Son in me, that I might proclaim him good news among the nations, immediately I conferred not with flesh and blood,

αἵματι, aimati “with blood,”

in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace,

αἵματος aimatos “blood”

and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ,

αἵματι aimati “blood”

because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;

αἷμα haima “blood”

in whom we have the redemption through his blood, the forgiveness of the sins,

αἵματος aimatos “blood”

and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens.

αἵματος aimatos “blood”

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --

αἵματος aimatos “of blood”