G0129G–αἷμα–ahima

And I will show wonders in heaven above, and signs on the earth beneath; blood, and fire, and vapor of smoke.

αἷμα haima “blood”

The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come.

αἷμα, haima “blood,”

Saying, Did we not strictly command you, that ye should not teach in this name? and behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

αἷμα haima “blood”

But that we write to them that they abstain from pollutions of idols, and from lewdness, and from things strangled, and from blood.

αἵματος. aimatos “from blood.”

That ye abstain from things offered to idols, and from blood, and from things strangled, and from lewdness: from which if ye keep yourselves, ye will do well. Fare ye well.

αἵματος aimatos “from blood”

And hath made of one blood all nations of men to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

αἵματος aimatos “blood”

And when they opposed themselves, and blasphemed, he shook his raiment, and said to them, Your blood be upon your own heads: I am clean: from henceforth I will go to the Gentiles.

αἷμα haima “blood”

Wherefore I call you to witness this day, that I am pure from the blood of all men.

αἵματος aimatos “blood”

Take heed therefore to yourselves, and to all the flock over which the Holy Spirit hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

αἵματος aimatos “blood”

As concerning the Gentiles who believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from lewdness.

αἷμα haima “blood”

And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting to his death, and kept the raiment of them that slew him.

αἷμα haima “blood”

Their feet are swift to shed blood.

αἷμα· haima “blood;”

Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

αἵματι aimati “blood”

Much more then, being now justified by his blood, we shall be saved from wrath through him.

αἵματι aimati “blood”

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

αἵματος aimatos “blood”

After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as often as ye drink it, in remembrance of me.

αἵματι· aimati “blood;”

Wherefore, whoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.

αἵματος aimatos “blood”

Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

αἷμα haima “blood”

To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

αἵματι, aimati “with blood,”

In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

αἵματος aimatos “blood”

But now, in Christ Jesus, ye, who formerly were far off, are made nigh by the blood of Christ.

αἵματι aimati “blood”

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

αἷμα haima “blood”

In whom we have redemption through his blood, even the forgiveness of sins:

αἵματος aimatos “blood”

And, having made peace through the blood of his cross, by him to reconcile all things to himself; by him, I say, whether they are things on earth, or things in heaven.

αἵματος aimatos “blood”

Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

αἵματος aimatos “of blood”