G0129G–αἷμα–ahima

And I will give wonders in the heaven above and signs on the earth below, blood, and fire, and vapour of smoke:

αἷμα haima “blood”

the sun shall be changed to darkness and the moon to blood, before the great and gloriously appearing day of [ergänzt: the] Lord come.

αἷμα, haima “blood,”

saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man.

αἷμα haima “blood”

but to write to them to abstain from pollutions of idols, and from fornication, and from what is strangled, and from blood.

αἵματος. aimatos “from blood.”

to abstain from things sacrificed to idols, and from blood, and from what is strangled, and from fornication; keeping yourselves from which ye will do well. Farewell.

αἵματος aimatos “from blood”

and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling,

αἵματος aimatos “blood”

But as they opposed and spoke injuriously, he shook his clothes, and said to them, Your blood be upon your own head: *I* [ergänzt: am] pure; from henceforth I will go to the nations.

αἷμα haima “blood”

Wherefore I witness to you this day, that I am clean from the blood of all,

αἵματος aimatos “blood”

Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own.

αἵματος aimatos “blood”

But concerning [ergänzt: those of] the nations who have believed, we have written, deciding that they should [ergänzt: observe no such thing, only to] keep themselves both from things offered to idols, and from blood, and from things strangled, and from fornication.

αἷμα haima “blood”

and when the blood of thy witness Stephen was shed, I also myself was standing by and consenting, and kept the clothes of them who killed him.

αἷμα haima “blood”

swift their feet to shed blood;

αἷμα· haima “blood;”

whom God has set forth a mercy-seat, through faith in his blood, for [ergänzt: the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

αἵματι aimati “blood”

Much rather therefore, having been now justified in [ergänzt: the power of] his blood, we shall be saved by him from wrath.

αἵματι aimati “blood”

The cup of blessing which we bless, is it not [ergänzt: the] communion of the blood of the Christ? The bread which we break, is it not [ergänzt: the] communion of the body of the Christ?

αἵματος aimatos “blood”

In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [ergänzt: it], in remembrance of me.

αἵματι· aimati “blood;”

So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

αἵματος aimatos “blood”

But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.

αἷμα haima “blood”

was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood,

αἵματι, aimati “with blood,”

in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace;

αἵματος aimatos “blood”

but now in Christ Jesus *ye* who once were afar off are become nigh by the blood of the Christ.

αἵματι aimati “blood”

because our struggle is not against blood and flesh, but against principalities, against authorities, against the universal lords of this darkness, against spiritual [ergänzt: power] of wickedness in the heavenlies.

αἷμα haima “blood”

in whom we have redemption, the forgiveness of sins;

αἵματος aimatos “blood”

and by him to reconcile all things to itself, having made peace by the blood of his cross -- by him, whether the things on the earth or the things in the heavens.

αἵματος aimatos “blood”

Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;

αἵματος aimatos “of blood”