G0018–ἀγαθός–agathos

but in alle thingis schewinge good feith, that thei onoure in alle thingis the doctryn of `God, oure sauyour.

ἀγαθήν, agathēn “good,”

Amoneste hem to be sugetis to prynces, and to poweris; to obeische to that that is seid, and to be redi to al good werk;

ἀγαθὸν agathon “good”

that the comynyng of thi feith be maad opyn, in knowing of al good thing in Crist Jhesu.

ἀγαθοῦ agathou “good [thing]”

but with out thi counseil Y wolde not do ony thing, that thi good schulde not be as of nede, but wilful.

ἀγαθόν agathon “good”

But Crist beynge a bischop of goodis to comynge, entride bi a largere and perfitere tabernacle, not maad bi hoond, that is to seye,

ἀγαθῶν agathōn “good things”

For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;

ἀγαθῶν, agathōn “good things,”

schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen.

ἀγαθῷ agathō “good”

Ech good yifte, and ech perfit yifte is from aboue, and cometh doun fro the fadir of liytis, anentis whom is noon other chaungyng, ne ouerschadewyng of reward.

ἀγαθὴ agathē “good”

But wisdom that is from aboue, first it is chast, aftirward pesible, mylde, able to be counseilid, consentinge to goode thingis, ful of merci and of goode fruytis, demynge with out feynyng.

ἀγαθῶν, agathōn “good,”

Seruauntis, be ye sugetis in al drede to lordis, not oneli to good and to mylde, but also to tyrauntis.

ἀγαθοῖς agathois “good”

For he that wole loue lijf, and se goode daies, constreyne his tunge from yuel, and hise lippis, that thei speke not gile.

ἀγαθὰς agathas “good”

And bowe he from yuel, and do good; seke he pees, and perfitli sue it.

ἀγαθόν, agathon “good,”

And who is it that schal anoye you, if ye ben sueris and louyeris of goodnesse?

ἀγαθοῦ agathou “good”

but with myldenesse and drede, hauynge good conscience; that in that thing that thei bacbiten of you, thei ben confoundid, whiche chalengen falsly youre good conuersacioun in Crist.

ἀγαθήν, agathēn “good,”ἀγαθὴν agathēn “good”

And so baptym of lijk forme makith vs saaf; not the puttyng awei of the filthis of fleisch, but the axyng of a good conscience in God, bi the ayenrysyng of oure Lord Jhesu Crist, that is in the riyt half of God,

ἀγαθῆς agathēs “good”

Moost dere brothir, nyle thou sue yuel thing, but that that is good thing. He that doith wel, is of God; he that doith yuel, seeth not God.

ἀγαθόν. agathon “good.”