G0018–ἀγαθός–agathos

And Jhesus seide to hym, What seist thou me good? No man is good, but God aloone.

ἀγαθόν; agathon “good?”ἀγαθὸς agathos “good”

He seide to hym, Wel be, thou good seruaunt; for in litil thing thou hast be trewe, thou schalt be hauynge power on ten citees.

ἀγαθὲ agathe “good”

And lo! a man, Joseph bi name, of Aramathie, a cite of Judee, that was a decurien, a good man and a iust,

ἀγαθὸς agathos “good”

And Nathanael seide to hym, Of Nazareth may sum good thing be?

ἀγαθὸν agathon “good thing”

And thei that han do goode thingis, schulen go in to ayenrisyng of lijf; but thei that han done yuele thingis, in to ayenrisyng of doom.

ἀγαθὰ agatha “good”

And myche grutchyng was of hym among the puple. For summe seiden, That he is good; and othere seiden, Nai, but he disceyueth the puple;

ἀγαθός agathos “Good”

And in Joppe was a disciplesse, whos name was Tabita, that is to seie, Dorcas. This was ful of good werkis and almesdedis, that sche dide.

ἀγαθῶν agathōn “good”

for he was a good man, and ful of the Hooli Goost, and of feith. And myche puple was encresid to the Lord.

ἀγαθὸς agathos “good”

And Poul bihelde in to the counsel, and seide, Britheren, Y with al good conscience haue lyued bifore God, `til in to this dai.

ἀγαθῇ agathēa “good”

sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf;

ἀγαθοῦ agathou “good”

but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke.

ἀγαθόν, agathon “good,”

And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust.

ἀγαθά; agatha “good things?”

For vnnethis dieth ony man for the iust man; and yit for a good man perauenture summan dar die.

ἀγαθοῦ agathou “good [man]”

Therfor the lawe is hooli, and the comaundement is hooli, and iust, and good.

ἀγαθή. agathē “good.”

Is thanne that thing that is good, maad deth to me? God forbede. But synne, that it seme synne, thorouy good thing wrouyte deth to me, that me synne ouer maner thorouy the comaundement.

ἀγαθὸν agathon “[is] good”ἀγαθοῦ agathou “good”

But and Y woot, that in me, that is, in my fleisch, dwellith no good; for wille lieth to me, but Y fynde not to performe good thing.

ἀγαθόν· agathon “good;”

For Y do not thilke good thing that Y wole, but Y do thilke yuel thing that Y wole not.

ἀγαθόν, agathon “good,”

And we witen, that to men `that louen God, alle thingis worchen togidere in to good, to hem that aftir purpos ben clepid seyntis.

ἀγαθόν, agathon “good,”

And whanne thei weren not yit borun, nether hadden don ony thing of good ether of yuel, that the purpos of God schulde dwelle bi eleccioun,

ἀγαθὸν agathon “good”

and hou schulen thei preche, but thei be sent? As it is writun, Hou faire ben the feet of hem that prechen pees, of hem that prechen good thingis.

ἀγαθά. agatha “good [things]!”

And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit.

ἀγαθὸν agathon “good”

Loue with outen feynyng, hatynge yuel, drawynge to good;

ἀγαθῷ· agathō “good;”

Nyle thou be ouercomun of yuel, but ouercome thou yuel bi good.

ἀγαθῷ agathō “good”

For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;

ἀγαθῷ agathō “good”ἀγαθὸν agathon “good”

for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.

ἀγαθόν. agathon “good.”