G0011–Ἀβραάμ–Abraam

So we see that it is those who possess faith that are blessed with believing Abraham.

Ἀβραάμ. Abraam “Abraham.”

Our freedom has been thus purchased in order that in Christ Jesus the blessing belonging to Abraham may come upon the nations, so that through faith we may receive the promised Spirit.

Ἀβραὰμ Abraam “of Abraham”

(Now the promises were given to Abraham and to his seed. God did not say "and to seeds," as if speaking of many, but "and to your seed," since He spoke of only one--and this is Christ.)

Ἀβραὰμ Abraam “to Abraham”

For if the inheritance comes through obedience to Law, it no longer comes because of a promise. But, as a matter of fact, God has granted it to Abraham in fulfilment of a promise.

Ἀβραὰμ Abraam “to Abraham”

And if you belong to Christ, then you are indeed true descendants of Abraham, and are heirs in fulfilment of the promise.

Ἀβραὰμ Abraam “Abraham’s”

For it is written that Abraham had two sons, one by the slave-girl and one by the free woman.

Ἀβραὰμ Abraam “Abraham”

For assuredly it is not to angels that He is continually reaching a helping hand, but it is to the descendants of Abraham.

Ἀβραὰμ Abraam “of Abraham”

For when God gave the promise to Abraham, since He had no one greater to swear by, He swore by Himself,

Ἀβραὰμ Abraam “to Abraham”

For this man, Melchizedek, King of Salem and priest of the Most High God--he who when Abraham was returning after defeating the kings met him and pronounced a blessing on him--

Ἀβραὰμ Abraam “with Abraham”

to whom also Abraham presented a tenth part of all--being first, as his name signifies, King of righteousness, and secondly King of Salem, that is, King of peace:

Ἀβραάμ, Abraam “Abraham,”

Now think how great this priest-king must have been to whom Abraham the patriarch gave a tenth part of the best of the spoil.

Ἀβραὰμ Abraam “Abraham”

And those of the descendants of Levi who receive the priesthood are authorized by the Law to take tithes from the people, that is, from their brethren, though these have sprung from Abraham.

Ἀβραάμ. Abraam “of Abraham.”

But, in this instance, one who does not trace his origin from them takes tithes from Abraham, and pronounces a blessing on him to whom the promises belong.

Ἀβραάμ· Abraam “from Abraham;”

And Levi too--if I may so speak--pays tithes through Abraham:

Ἀβραὰμ Abraam “Abraham”

Through faith Abraham, upon being called to leave home and go into a land which he was soon to receive for an inheritance, obeyed; and he went out, not knowing where he was going to.

Ἀβραὰμ Abraam “Abraham”

Through faith Abraham, as soon as God put him to the test, offered up Isaac. Yes, he who had joyfully welcomed the promises was on the point of sacrificing his only son

Ἀβραὰμ Abraam “Abraham”

Was it, or was it not, because of his actions that he was declared to be righteous as the result of his having offered up his son Isaac upon the altar?

Ἀβραὰμ Abraam “Abraham”

and the Scripture was fulfilled which says, "And Abraham believed God, and his faith was placed to his credit as righteousness," and he received the name of `God's friend.'

Ἀβραὰμ Abraam “Abraham”

Thus, for instance, Sarah obeyed Abraham, acknowledging his authority over her. And you have become Sarah's children if you do what is right and permit nothing whatever to terrify you.

Ἀβραὰμ Abraam “Abraham”