G0011–Ἀβραάμ–Abraam

Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende.

Ἀβραὰμ Abraam “Abraham”

Whether thou art grettere than oure fader Abraham, that is deed, and the prophetis ben deed; whom makist thou thi silf?

Ἀβραάμ, Abraam “Abraham,”

Abraham, youre fadir, gladide to se my dai; and he saiy, and ioyede.

Ἀβραὰμ Abraam “Abraham”

Thanne the Jewis seiden to hym, Thou hast not yit fifti yeer, and hast thou seien Abraham?

Ἀβραὰμ Abraam “Abraham”

Therfor Jhesus seide to hem, Treuli, treuli, Y seie to you, bifor that Abraham schulde be, Y am.

Ἀβραὰμ Abraam “Abraham”

God of Abraham, and God of Ysaac, and God of Jacob, God of oure fadris, hath glorified his sone Jhesu, whom ye bitraieden, and denyeden bifor the face of Pilat, whanne he demede hym to be delyuered.

Ἀβραὰμ Abraam “of Abraham”

But ye ben the sones of prophetis, and of the testament, that God ordeynede to oure fadris, and seide to Abraham, In thi seed alle the meynes of erthe schulen be blessid.

Ἀβραάμ· Abraam “Abraham;”

Which seide, Britheren and fadris, here ye. God of glorie apperide to oure fadir Abraham, whanne he was in Mesopotamie, bifor that he dwelte in Carram, and seide to hym,

Ἀβραὰμ Abraam “Abraham”

and thei weren translatid in to Sichen, and weren leid in the sepulcre, that Abraham bouyte bi prijs of siluer of the sones of Emor, the sone of Sichen.

Ἀβραὰμ Abraam “Abraham”

And whanne the tyme of biheeste cam niy, which God hadde knoulechid to Abraham, the puple waxede, and multipliede in Egipt,

Ἀβραάμ, Abraam “to Abraham,”

and seide, Y am God of youre fadris, God of Abraham, God of Ysaac, God of Jacob. Moises was maad tremblynge, and durste not biholde.

Ἀβραὰμ Abraam “of Abraham”

Britheren, and sones of the kynde of Abraham, and whiche that in you dreden God, to you the word of helthe is sent.

Ἀβραὰμ Abraam “of Abraham”

What thanne schulen we seie, that Abraham oure fadir aftir the flesch foond?

Ἀβραὰμ Abraam “Abraham”

For if Abraham is iustified of werkis of the lawe, he hath glorie, but not anentis God.

Ἀβραὰμ Abraam “Abraham”

For what seith the scripture? Abraham bileued to God, and it was arettid to him to riytwisnesse.

Ἀβραὰμ Abraam “Abraham”

Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.

Ἀβραὰμ Abraam “to Abraham”

and that he be fadir of circumcisioun, not onely to hem that ben of circumcisioun, but also to hem that suen the steppis of the feith, which feith is in prepucie of oure fader Abraham.

Ἀβραάμ. Abraam “Abraham.”

For not bi the lawe is biheest to Abraham, or to his seed, that he schulde be eir of the world, but bi the riytwisnesse of feith.

Ἀβραὰμ Abraam “to Abraham”

Therfor riytfulnesse is of the feith, that bi grace biheeste be stable to ech seed, not to that seed oneli that is of the lawe, but to that that is of the feith of Abraham, which is fadir of vs alle.

Ἀβραάμ, Abraam “of Abraham,”

Nethir thei that ben seed of Abraham, `alle ben sonys; but in Ysaac the seed schal be clepid to thee;

Ἀβραὰμ Abraam “of Abraham”

Therfor Y seie, Whether God hath put awei his puple? God forbede. For Y am an Israelite, of the seed of Abraham, of the lynage of Beniamyn.

Ἀβραάμ, Abraam “of Abraham,”

Thei ben Ebrewis, and Y; thei ben Israelitis, and Y; thei ben the seed of Abraham, and Y;

Ἀβραάμ Abraam “of Abraham”

As it is writun, Abraham bileuede to God, and it was rettid to hym to riytfulnesse.

Ἀβραὰμ Abraam “Abraham”

And therfor knowe ye, that these that ben of bileue, ben the sones of Abraham.

Ἀβραάμ. Abraam “of Abraham.”

And the scripture seynge afer, that God iustifieth the hethene, of bileue told tofor to Abraham, That in thee alle the hethene schulen be blessid.

Ἀβραὰμ Abraam “to Abraham”