H9009–/ה–ha

But the Levites are to do the work of the Tent of meeting, and be responsible for errors in connection with it: this is a law for ever through all your generations; and among the children of Israel they will have no heritage.

הַלֵּוִ֜י (הַ) ha. “the”

Say to the Levites, When you take from the children of Israel the tenth which I have given to you from them as your heritage, a tenth part of that tenth is to be offered as an offering lifted up before the Lord.

הַלְוִיִּ֣ם (הַ) ha “the”הַֽמַּעֲשֵׂ֗ר (הַֽ) ha. “the”הַֽמַּעֲשֵֽׂר׃ (הַֽ) Ha. “the”

And this lifted offering is to be put to your credit as if it was grain from the grain-floor and wine from the vines.

הַגֹּ֔רֶן (הַ) ha. “the”הַיָּֽקֶב׃ (הַ) hai. “the”

So you are to make an offering lifted up to the Lord from all the tenths which you get from the children of Israel, giving out of it the Lord's lifted offering to Aaron the priest.

הַכֹּהֵֽן׃ (הַ) ha. “the”

This is the rule of the law which the Lord has made, saying, Give orders to the children of Israel to give you a red cow without any mark on her, and on which the yoke has never been put:

הַתּוֹרָ֔ה (הַ) ha. “the”

Give her to Eleazar the priest and let him take her outside the tent-circle and have her put to death before him.

הַכֹּהֵ֑ן (הַ) ha. “the”

Then let Eleazar the priest take some of her blood on his finger, shaking the blood seven times in the direction of the front of the Tent of meeting:

הַכֹּהֵ֛ן (הַ) ha. “the”

And the cow is to be burned before him, her skin and her flesh and her blood and her waste are to be burned:

הַפָּרָ֖ה (הַ) ha. “the”

Then let the priest take cedar-wood and hyssop and red thread, and put them into the fire where the cow is burning.

הַכֹּהֵ֗ן (הַ) ha. “the”הַפָּרָֽה׃ (הַ) ha. “the”

And the priest, after washing his clothing and bathing his body in water, may come back to the tent-circle, and will be unclean till evening.

הַכֹּהֵ֗ן (הַ) ha. “the”הַֽמַּחֲנֶ֑ה (הַֽ) ha. “the”הַכֹּהֵ֖ן (הַ) ha. “the”הָעָֽרֶב׃ (הָ) ha. “the”

And he who does the burning is to have his clothing washed and his body bathed in water and be unclean till evening.

וְהַשֹּׂרֵ֣ף (הַ) ha. “the”הָעָֽרֶב׃ (הָ) ha. “the”

Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.

הַפָּרָ֔ה (הַ) ha. “the”

And he who takes up the dust of the burned cow is to have his clothing washed with water and be unclean till evening: this is to be a law for ever, for the children of Israel as well as for the man from another country who is living among them.

הָאֹסֵ֨ף (הָ) ha. “the”הַפָּרָה֙ (הַ) ha. “the”הָעָ֑רֶב (הָ) ha. “the”הַגָּ֥ר (הַ) ha. “who”

Anyone touching a dead body will be unclean for seven days:

הַנֹּגֵ֥עַ (הַ) ha. “the”

On the third day and on the seventh day he is to make himself clean with the water, and so he will be clean: but if he does not do this on the third day and on the seventh day, he will not be clean.

הַשְּׁלִישִׁ֛י (הַ) ha. “<the>”הַשְּׁבִיעִ֖י (הַ) ha. “<the>”הַשְּׁלִישִׁ֛י (הַ) ha. “<the>”הַשְּׁבִיעִ֖י (הַ) ha. “<the>”

Anyone touching the body of a dead man without making himself clean in this way, makes the House of the Lord unclean; and that man will be cut off from Israel: because the water was not put on him, he will be unclean; his unclean condition is unchanged.

הַנֹּגֵ֡עַ (הַ) ha. “<the>”הָאָדָ֨ם (הָ) ha. “<the>”הַנֶּ֥פֶשׁ (הַ) ha. “the”הַהִ֖וא (הַ) ha. “<the>”

This is the law when death comes to a man in his tent: everyone who comes into the tent, and everyone who is in the tent, will be unclean for seven days.

הַתּוֹרָ֔ה (הַ) ha. “[is] the”הַבָּ֤א (הַ) ha. “<the>”הָאֹ֙הֶל֙ (הָ) ha. “the”

And anyone touching one who has been put to death with the sword in the open country, or the body of one who has come to his end by a natural death, or a man's bone, or the resting-place of a dead body, will be unclean for seven days.

הַשָּׂדֶ֗ה (הַ) ha. “the”

And for the unclean, they are to take the dust of the burning of the sin-offering, and put flowing water on it in a vessel:

הַֽחַטָּ֑את (הַֽ) ha. “the”

And a clean person is to take hyssop and put it in the water, shaking it over the tent, and all the vessels, and the people who were there, and over him by whom the bone, or the body of one who has been put to death with the sword, or the body of one who

הָאֹ֙הֶל֙ (הָ) ha. “the”הַכֵּלִ֔ים (הַ) ha. “the”הַנְּפָשׁ֖וֹת (הַ) ha. “the”הַנֹּגֵ֗עַ (הַ) ha. “the”

Let the clean person do this to the unclean on the third day and on the seventh day: and on the seventh day he is to make him clean; and after washing his clothing and bathing himself in water, he will be clean in the evening.

הַטָּהֹר֙ (הַ) ha. “the”הַטָּמֵ֔א (הַ) ha. “the”הַשְּׁלִישִׁ֖י (הַ) ha. “<the>”הַשְּׁבִיעִ֑י (הַ) ha. “<the>”הַשְּׁבִיעִ֔י (הַ) ha. “<the>”

But the man who, being unclean, does not make himself clean in this way, will be cut off from the meeting of the people, because he has made the holy place of the Lord unclean: the water has not been put on him, he is unclean.

הַנֶּ֥פֶשׁ (הַ) ha. “the”הַהִ֖וא (הַ) ha. “<the>”הַקָּהָ֑ל (הַ) ha. “the”

This is to be a law for them for ever: he who puts the water on the unclean person is to have his clothing washed; and anyone touching the water will be unclean till evening.

הַנִּדָּה֙ (הַ) ha. “<the>”וְהַנֹּגֵ֙עַ֙ (הַ) ha. “the”הַנִּדָּ֔ה (הַ) ha. “<the>”הָעָֽרֶב׃ (הָ) ha. “the”

Anything touched by the unclean person will be unclean; and any person touching it will be unclean till evening.

הַטָּמֵ֖א (הַ) ha. “the”וְהַנֶּ֥פֶשׁ (הַ) ha. “the”הַנֹּגַ֖עַת (הַ) ha. “who”הָעָֽרֶב׃ (הָ) ha. “the”

In the first month all the children of Israel came into the waste land of Zin, and put up their tents in Kadesh; there death came to Miriam, and they put her body to rest in the earth.

הָ֨עֵדָ֤ה (הָ֨) ha. “the”הָֽרִאשׁ֔וֹן (הָֽ) ha. “<the>”הָעָ֖ם (הָ) ha. “the”