H9003–/ב–b

And this is yours: the lifted offering which they give and all the wave offerings of the children of Israel I have given to you and to your sons and to your daughters as your right for ever: everyone in your house who is clean may have them for food.

בְּבֵיתְךָ֖ (בְּ) be. “among”

The earliest produce from their land which they take to the Lord is to be yours; everyone in your house who is clean may have it for his food.

בְּאַרְצָ֛ם (בְּ) be. “[is] in”בְּבֵיתְךָ֖ (בְּ) be. “among”

Everything given by oath to the Lord in Israel is to be yours.

בְּיִשְׂרָאֵ֖ל (בְּ) be. “in”

The first birth of every living thing which is offered to the Lord, of man or beast, is to be yours; but for the first sons of man payment is to be made, and for the first young of unclean beasts.

בָּאָדָ֥ם (בָּ) ba. “among <the>”וּבַבְּהֵמָ֖ה (בַ) va. “among <the>”

Payment is to be made for these when they are a month old, at the value fixed by you, a price of five shekels by the scale of the holy place, that is, twenty gerahs to the shekel.

בְּעֶ֨רְכְּךָ֔ (בְּ) be. “by”בְּשֶׁ֣קֶל (בְּ) be. “by”

And the Lord said to Aaron, You will have no heritage in their land, or any part among them; I am your part and your heritage among the children of Israel.

בְּאַרְצָם֙ (בְּ) be. “in”בְּתוֹכָ֑ם (בְּ) be. “in”בְּת֖וֹךְ (בְּ) be. “in”

And to the children of Levi I have given as their heritage all the tenths offered in Israel, as payment for the work they do, the work of the Tent of meeting.

בְּיִשְׂרָאֵ֖ל (בְּ) be. “in”

But the Levites are to do the work of the Tent of meeting, and be responsible for errors in connection with it: this is a law for ever through all your generations; and among the children of Israel they will have no heritage.

וּבְתוֹךְ֙ (בְ) ve. “in”

For the tenths which the children of Israel give as a lifted offering to the Lord I have given to the Levites as their heritage. and so I have said to them, Among the children of Israel they will have no heritage.

בְּתוֹךְ֙ (בְּ) be. “in”

Say to the Levites, When you take from the children of Israel the tenth which I have given to you from them as your heritage, a tenth part of that tenth is to be offered as an offering lifted up before the Lord.

בְּנַחֲלַתְכֶ֑ם (בְּ) be. “<in>”

Say to them, then, When the best of it is lifted up on high, it is to be put to the account of the Levites as the increase of the grain-floor and of the place where the grapes are crushed.

בַּהֲרִֽימְכֶ֤ם (בַּ) ba. “when”

It is to be your food, for you and your families in every place: it is your reward for your work in the Tent of meeting.

בְּכָל־ (בְּ) be. “in”בְּאֹ֥הֶל (בְּ) be. “in”

And no sin will be yours on account of it, when the best of it has been lifted up on high; you are not to make a wrong use of the holy things of the children of Israel, so that death may not overtake you.

בַּהֲרִֽימְכֶ֥ם (בַּ) ba. “when”

This is the rule of the law which the Lord has made, saying, Give orders to the children of Israel to give you a red cow without any mark on her, and on which the yoke has never been put:

בָּהּ֙ (בָּ) ba “in <the>”

Then let Eleazar the priest take some of her blood on his finger, shaking the blood seven times in the direction of the front of the Tent of meeting:

בְּאֶצְבָּע֑וֹ (בְּ) be. “with”

And the priest, after washing his clothing and bathing his body in water, may come back to the tent-circle, and will be unclean till evening.

בַּמַּ֔יִם (בַּ) ba. “with <the>”

And he who does the burning is to have his clothing washed and his body bathed in water and be unclean till evening.

בַּמַּ֔יִם (בַּ) ba. “with <the>”בַּמָּ֑יִם (בַּ) ba. “with <the>”

Then let a man who is clean take the dust of the burned cow and put it outside the tent-circle in a clean place, where it is to be kept for the children of Israel and used in making the water which takes away what is unclean: it is a sin-offering.

בְּמָק֣וֹם (בְּ) be. “in”

And he who takes up the dust of the burned cow is to have his clothing washed with water and be unclean till evening: this is to be a law for ever, for the children of Israel as well as for the man from another country who is living among them.

בְּתוֹכָ֖ם (בְּ) be. “in”

Anyone touching a dead body will be unclean for seven days:

בְּמֵ֖ת (בְּ) be. “<in>”

On the third day and on the seventh day he is to make himself clean with the water, and so he will be clean: but if he does not do this on the third day and on the seventh day, he will not be clean.

ב֞וֹ (ב֞) v “with <the>”בַּיּ֧וֹם (בַּ) ba “on the”וּבַיּ֥וֹם (בַ) vai. “on the”בַּיּ֧וֹם (בַּ) ba “on the”וּבַיּ֥וֹם (בַ) vai. “on the”

Anyone touching the body of a dead man without making himself clean in this way, makes the House of the Lord unclean; and that man will be cut off from Israel: because the water was not put on him, he will be unclean; his unclean condition is unchanged.

בְּמֵ֣ת (בְּ) be. “<in>”בְּנֶפֶשׁ֩ (בְּ) be. “<in>”בֽוֹ׃ (בֽ) v “[will be] on <the>”

This is the law when death comes to a man in his tent: everyone who comes into the tent, and everyone who is in the tent, will be unclean for seven days.

בְּאֹ֑הֶל (בְּ) be. “in”בָּאֹ֔הֶל (בָּ) ba. “[is] in the”

And anyone touching one who has been put to death with the sword in the open country, or the body of one who has come to his end by a natural death, or a man's bone, or the resting-place of a dead body, will be unclean for seven days.

בַּֽחֲלַל־ (בַּֽ) ba. “<in>”בְמֵ֔ת (בְ) ve. “<in>”בְעֶ֥צֶם (בְ) ve. “<in>”בְקָ֑בֶר (בְ) ve. “<in>”

And a clean person is to take hyssop and put it in the water, shaking it over the tent, and all the vessels, and the people who were there, and over him by whom the bone, or the body of one who has been put to death with the sword, or the body of one who

בַּמַּיִם֮ (בַּ) ba. “in the”בַּעֶ֙צֶם֙ (בַּ) ba. “<in> the”בֶֽחָלָ֔ל (בֶֽ) ve. “<in> the”בַמֵּ֖ת (בַ) va. “<in> the”בַקָּֽבֶר׃ (בַ) va. “<in> the”