H9003–/ב–b

But if, in his opinion, the growth is stopped, and black hair has come up on it, the disease has gone; he is clean and the priest will say that he is clean.

בְּעֵינָיו֩ (בְּ) be. “in”בּ֛וֹ (בּ֛) b “in <the>”

And if a man or a woman has bright marks on the skin of their flesh, that is, bright white marks,

בְעוֹר־ (בְ) ve. “on”

Then the priest is to see them: and if the white marks on their skin are not very bright, it is a skin disease which has come out on the skin; he is clean.

בְעוֹר־ (בְ) ve. “[are] on”בָּע֖וֹר (בָּ) ba. “on the”

But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.

בַקָּרַ֙חַת֙ (בַ) va. “on the”בַגַּבַּ֔חַת (בַ) va. “on the”בְּקָרַחְתּ֖וֹ (בְּ) be. “on”בְגַבַּחְתּֽוֹ׃ (בְ) ve. “on”

Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

בְּקָרַחְתּ֖וֹ (בְּ) be. “on”בְגַבַּחְתּ֑וֹ (בְ) ve. “on”

He is a leper and unclean; the priest is to say that he is most certainly unclean: the disease is in his head.

בְּרֹאשׁ֥וֹ (בְּ) be. “[is] on”

And the leper who has the disease on him is to go about with signs of grief, with his hair loose and his mouth covered, crying, Unclean, unclean.

בּ֣וֹ (בּ֣) b “[is] on <the>”

While the disease is on him, he will be unclean. He is unclean: let him keep by himself, living outside the tent-circle.

בּ֛וֹ (בּ֛) b “[is] on <the>”

And any clothing of wool or of linen in which is the mark of the disease;

ב֖וֹ (ב֖) v “in <the>”בְּבֶ֣גֶד (בְּ) be. “in”בְּבֶ֥גֶד (בְּ) be. “in”

If it is in the threads of the linen or of the wool, or in leather, or in anything made of skin;

בִֽשְׁתִי֙ (בִֽ) vi “in”בְעֵ֔רֶב (בְ) ve. “in”בְע֔וֹר (בְ) ve. “in”בְּכָל־ (בְּ) be. “in”

If there are red or green marks on the clothing, or on the leather, or in the threads of the cloth, or in anything made of skin, it is the leper's disease: let the priest see it.

בַּבֶּגֶד֩ (בַּ) ba. “in the”בָע֜וֹר (בָ) va. “in the”בַשְּׁתִ֤י (בַ) va. “in the”בָעֵ֙רֶב֙ (בָ) va. “in the”בְכָל־ (בְ) ve. “in”

And he is to see the mark on the seventh day; if the mark is increased in the clothing, or in the threads of the material, or in the leather, whatever the leather is used for, it is the disease biting into it: it is unclean.

בַּיּ֣וֹם (בַּ) ba “on the”בַּ֠בֶּגֶד (בַּ֠) Ba. “in the”בַשְּׁתִ֤י (בַ) va. “in the”בָעֵ֙רֶב֙ (בָ) va. “in the”בָע֔וֹר (בָ) va. “in the”

And the clothing, or the wool or linen material, or anything of leather in which is the disease, is to be burned: for the disease is biting into it; let it be burned in the fire.

בַּצֶּ֙מֶר֙ (בַּ) ba. “in the”בַפִּשְׁתִּ֔ים (בַ) va. “in the”ב֖וֹ (ב֖) v “in <the>”בָּאֵ֖שׁ (בָּ) ba. “with <the>”

And if the priest sees that the mark is not increased in the clothing or in any part of the material or in the leather,

בַּבֶּ֕גֶד (בַּ) ba. “in the”בַשְּׁתִ֖י (בַ) va. “in the”בָעֵ֑רֶב (בָ) va. “in the”בְּכָל־ (בְּ) be. “in”

Then the priest will give orders for the thing on which the mark is, to be washed, and to be shut up for seven days more:

בּ֖וֹ (בּ֖) b “[is] in <the>”

And if, after the mark has been washed, the priest sees that the colour of it is not changed and it is not increased, it is to be burned in the fire: the disease is working in it, though the damage may be inside or outside.

בָּאֵ֖שׁ (בָּ) ba. “with <the>”בְּקָרַחְתּ֖וֹ (בְּ) be. “on”בְגַבַּחְתּֽוֹ׃ (בְ) ve. “on”

And if the mark is still seen in the clothing or in the threads of the material or in the leather, it is the disease coming out: the thing in which the disease is will have to be burned with fire.

בַּ֠בֶּגֶד (בַּ֠) Ba. “in the”בַשְּׁתִ֤י (בַ) va. “in the”בָעֵ֙רֶב֙ (בָ) va. “in the”בְכָל־ (בְ) ve. “in”בָּאֵ֣שׁ (בָּ) ba. “with <the>”בּ֖וֹ (בּ֖) b “[is] in <the>”

This is the law of the leper on the day when he is made clean: he is to be taken to the priest;

בְּי֖וֹם (בְּ) be. “on”

And he will take the living bird and the wood and the red thread and the hyssop and put them in the blood of the bird which was put to death over flowing water.

בְּדַם֙ (בְּ) be. “in”

And he who is to be made clean will have his clothing washed and his hair cut and have a bath, and he will be clean. And after that he will come back to the tent-circle; but he is to keep outside his tent for seven days.

בַּמַּ֙יִם֙ (בַּ) ba. “with <the>”

And on the seventh day he is to have all the hair cut off his head and his chin and over his eyes--all his hair is to be cut off--and he will have his clothing washed and his body bathed in water and he will be clean.

בַיּ֨וֹם (בַ) va “on the”בַּמַּ֖יִם (בַּ) ba. “with <the>”

And on the eighth day let him take two male lambs, without any marks on them, and one female lamb of the first year, without a mark, and three tenth parts of an ephah of the best meal, mixed with oil, and one log of oil.

וּבַיּ֣וֹם (בַ) vai. “on the”בַשֶּׁ֔מֶן (בַ) va. “with <the>”

And he is to put the male lamb to death in the place where they put to death the sin-offering and the burned offering, in the holy place; for as the sin-offering is the property of the priest, so is the offering for wrongdoing: it is most holy.

בִּ֠מְקוֹם (בִּ֠) Bi “in”בִּמְק֣וֹם (בִּ) bi “in”

And let the priest put his right finger in the oil which is in his left hand, shaking it out with his finger seven times before the Lord;

בְּאֶצְבָּע֛וֹ (בְּ) be. “with”

And the rest of the oil in the priest's hand he will put on the head of him who is to be made clean; and so the priest will make him free from sin before the Lord.

בַּשֶּׁ֙מֶן֙ (בַּ) ba. “in the”