H9003–/ב–b

Among those who have been put to the sword: they will give a resting-place with them to all their people.

בְּת֥וֹךְ (בְּ) be. “in”

There is Asshur and all her army, round about her last resting-place: all of them put to death by the sword:

בֶּחָֽרֶב׃ (בֶּ) be. “by the”

Whose resting-places are in the inmost parts of the underworld, who were a cause of fear in the land of the living.

בְּיַרְכְּתֵי־ (בְּ) be. “in”בַּחֶ֔רֶב (בַּ) ba. “by the”בְּאֶ֥רֶץ (בְּ) be. “in”

There is Elam and all her people, round about her last resting-place: all of them put to death by the sword, who have gone down without circumcision into the lowest parts of the earth, who were a cause of fear in the land of the living, and are put to sh

בַּחֶ֜רֶב (בַּ) ba. “by the”בְּאֶ֣רֶץ (בְּ) be. “in”

They have made a bed for her among the dead, and all her people are round about her resting-place: all of them without circumcision, put to death with the sword; for they were a cause of fear in the land of the living, and are put to shame with those who

בְּת֣וֹךְ (בְּ) be. “in”בְּכָל־ (בְּ) be. “among”בְּאֶ֣רֶץ (בְּ) be. “in”בְּת֥וֹךְ (בְּ) be. “in”

There is Meshech, Tubal, and all her people, round about her last resting-place: all of them without circumcision, put to death by the sword; for they were a cause of fear in the land of the living.

בְּאֶ֥רֶץ (בְּ) be. “in”

And they have been put to rest with the fighting men who came to their end in days long past, who went down to the underworld with their instruments of war, placing their swords under their heads, and their body-covers are over their bones; for their str

בִּכְלֵֽי־ (בִּ) bi “with”בְּאֶ֥רֶץ (בְּ) be. “[was] in”

But you will have your bed among those without circumcision, and will be put to rest with those who have been put to death with the sword.

בְּת֧וֹךְ (בְּ) be. “in”

There is Edom, her kings and all her princes, who have been given a resting-place with those who were put to the sword: they will be resting among those without circumcision, even with those who go down to the underworld.

בִגְבוּרָתָ֖ם (בִ) vi “in”

There are the chiefs of the north, all of them, and all the Zidonians, who have gone down with those who have been put to the sword: they are shamed on account of all the fear caused by their strength; they are resting there without circumcision, among t

בְּחִתִּיתָ֤ם (בְּ) be. “in”

For he put his fear in the land of the living: and he will be put to rest among those without circumcision, with those who have been put to death with the sword, even Pharaoh and all his people, says the Lord.

בְּאֶ֣רֶץ (בְּ) be. “in”בְּת֨וֹךְ (בְּ) be. “in”

If, when he sees the sword coming on the land, by sounding the horn he gives the people news of their danger;

בַּשּׁוֹפָ֖ר (בַּ) ba. “on the”

Then anyone who, hearing the sound of the horn, does not take note of it, will himself be responsible for his death, if the sword comes and takes him away.

בְרֹאשׁ֖וֹ (בְ) ve. “on”

On hearing the sound of the horn, he did not take note; his blood will be on him; for if he had taken note his life would have been safe.

בּ֣וֹ (בּ֣) b “on”

But if the watchman sees the sword coming, and does not give a note on the horn, and the people have no word of the danger, and the sword comes and takes any person from among them; he will be taken away in his sin, but I will make the watchman responsib

בַּשּׁוֹפָר֙ (בַּ) ba. “on the”בַּעֲוֹנ֣וֹ (בַּ) ba. “in”

When I say to the evil-doer, Death will certainly overtake you; and you say nothing to make clear to the evil-doer the danger of his way; death will overtake that evil man in his evil-doing, but I will make you responsible for his blood.

בְּאָמְרִ֣י (בְּ) be. “when”בַּעֲוֹנ֣וֹ (בַּ) ba. “in”

But if you make clear to the evil-doer the danger of his way for the purpose of turning him from it, and he is not turned from his way, death will overtake him in his evil-doing, but your life will be safe.

בַּעֲוֹנ֣וֹ (בַּ) ba. “in”

And you, son of man, say to the children of Israel, You say, Our wrongdoing and our sins are on us and we are wasting away in them; how then may we have life?

וּבָ֛ם (בָ֛) Va “in”

Say to them, By my life, says the Lord, I have no pleasure in the death of the evil-doer; it is more pleasing to me if he is turned from his way and has life: be turned, be turned from your evil ways; why are you looking for death, O children of Israel?

בְּמ֣וֹת (בְּ) be. “in”בְּשׁ֥וּב (בְּ) be. “when”

And you, son of man, say to the children of your people, The righteousness of the upright man will not make him safe in the day when he does wrong; and the evil-doing of the evil man will not be the cause of his fall in the day when he is turned from his

בְּי֣וֹם (בְּ) be. “on”בָּ֔הּ (בָּ֔) Ba “in”בְּי֖וֹם (בְּ) be. “on”בָּ֖הּ (בָּ֖) ba “in”בְּי֥וֹם (בְּ) be. “on”

When I say to the upright that life will certainly be his; if he puts his faith in his righteousness and does evil, not one of his upright acts will be kept in memory; but in the evil he has done, death will overtake him.

בְּאָמְרִ֤י (בְּ) be. “when”וּבְעַוְל֥וֹ (בְ) ve. “in”בּ֥וֹ (בּ֥) b “in”

And when I say to the evil-doer, Death will certainly be your fate; if he is turned from his sin and does what is ordered and right;

וּבְאָמְרִ֥י (בְ) ve. “when”

If the evil-doer lets one who is in his debt have back what is his, and gives back what he had taken by force, and is guided by the rules of life, doing no evil; life will certainly be his, death will not overtake him.

בְּחֻקּ֤וֹת (בְּ) be. “in”

When the upright man, turning away from his righteousness, does evil, death will overtake him in it.

בְּשׁוּב־ (בְּ) be. “when”בָּהֶֽם׃ (בָּ) ba. “in”

And when the evil man, turning away from his evil-doing, does what is ordered and right, he will get life by it.

וּבְשׁ֤וּב (בְ) ve. “when”