H8147–שְׁנַ֫יִם–she.na.yim

In the first month -- it `is' the month of Nisan -- in the twelfth year of the king Ahasuerus, hath one caused to fall Pur (that `is' the lot) before Haman, from day to day, and from month to month, `to' the twelfth, it `is' the month of Adar.

שְׁתֵּ֣ים she.Teim “two [plus]”שְׁנֵים־ she.neim- “two [plus]”

and letters to be sent by the hand of the runners unto all provinces of the king, to cut off, to slay, and to destroy all the Jews, from young even unto old, infant and women, on one day, on the thirteenth of the twelfth month -- it `is' the month of Adar -- and their spoil to seize,

שְׁנֵים־ she.neim- “two [plus]”

and it is found written that Mordecai had declared concerning Bigthana and Teresh, two of the eunuchs of the king, of the keepers of the threshold, who sought to put forth a hand on king Ahasuerus.

שְׁנֵי֙ she.Nei “two of”

In one day, in all the provinces of the king Ahasuerus, on the thirteenth of the twelfth month -- it `is' the month of Adar --

שְׁנֵים־ she.neim- “two [plus]”

And in the twelfth month -- it `is' the month of Adar -- on the thirteenth day of it, in which the word of the king, even his law, hath come to be done, in the day that the enemies of the Jews had hoped to rule over them, and it is turned that the Jews rule over those hating them --

וּבִשְׁנֵים֩ (שְׁנֵים֩) sh.Neim “two [plus]”

the Jews have established and received upon them, and upon their seed, and upon all those joined unto them, and it doth not pass away, to be keeping these two days according to their writing, and according to their season, in every year and year;

שְׁנֵ֤י she.Nei “[the] two”

If there were between us an umpire, He doth place his hand on us both.

שְׁנֵֽינוּ׃ (שְׁנֵֽי) she.Nei. “[the] two of”

Only two things, O God, do with me: Then from Thy face I am not hidden.

שְׁ֭תַּיִם She.ta.yim “two [things]”

For once doth God speak, and twice, (He doth not behold it.)

וּ֝בִשְׁתַּ֗יִם (שְׁתַּ֗יִם) sh.Ta.yim “two [occasions]”

Once I have spoken, and I answer not, And twice, and I add not.

וּ֝שְׁתַּ֗יִם (שְׁתַּ֗יִם) she.Ta.yim “two [times]”

And it cometh to pass after Jehovah's speaking these words unto Job, that Jehovah saith unto Eliphaz the Temanite, `Burned hath Mine anger against thee, and against thy two friends, because ye have not spoken concerning Me rightly, like My servant Job.

וּבִשְׁנֵ֣י (שְׁנֵ֣י) sh.Nei “[the] two”

שְׁנֵ֖ים she.Neim “two [plus]”

Once hath God spoken, twice I heard this, That `strength `is' with God.'

שְׁתַּֽיִם־ she.ta.yim- “two [times]”

Whoso is justifying the wicked, And condemning the righteous, Even both of these `are' an abomination to Jehovah.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

A stone and a stone, an ephah and an ephah, Even both of them `are' an abomination to Jehovah.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

A hearing ear, and a seeing eye, Jehovah hath made even both of them.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

For suddenly doth their calamity rise, And the ruin of them both -- who knoweth!

שְׁ֝נֵיהֶ֗ם (שְׁ֝נֵי) She.nei. “both of”

A stone `is' heavy, and the sand `is' heavy, And the anger of a fool Is heavier than they both.

מִשְּׁנֵיהֶֽם׃ (שְּׁנֵי) she.nei. “both of”

The poor and the man of frauds have met together, Jehovah is enlightening the eyes of them both.

שְׁנֵיהֶ֣ם (שְׁנֵי) she.nei. “both of”

Two things I have asked from Thee, Withhold not from me before I die.

שְׁ֭תַּיִם She.ta.yim “two [things]”

To the leech `are' two daughters, `Give, give, Lo, three things are not satisfied, Four have not said `Sufficiency;'

שְׁתֵּ֥י she.Tei “two”

And better than both of them `is' he who hath not yet been, in that he hath not seen the evil work that hath been done under the sun.

מִשְּׁנֵיהֶ֔ם (שְּׁנֵי) she.nei. “both of”

The two `are' better than the one, in that they have a good reward by their labour.

הַשְּׁנַ֖יִם (שְּׁנַ֖יִם) she.Na.yim “two [people]”

Also, if two lie down, then they have heat, but how hath one heat?

שְׁנַ֖יִם she.Na.yim “two [people]”

And if the one strengthen himself, the two stand against him; and the threefold cord is not hastily broken.

הַשְּׁנַ֖יִם (שְּׁנַ֖יִם) she.Na.yim “two [people]”