H8147–שְׁנַ֫יִם–she.na.yim

In the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, [supplied: to] the twelfth [supplied: month], which is the month Adar.

שְׁתֵּ֣ים she.Teim “two [plus]”שְׁנֵים־ she.neim- “two [plus]”

Letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even on the thirteenth [supplied: day] of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.

שְׁנֵים־ she.neim- “two [plus]”

It was found written that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, of those who kept the threshold, who had sought to lay hands on the king Ahasuerus.

שְׁנֵי֙ she.Nei “two of”

on one day in all the provinces of king Ahasuerus, [supplied: namely], on the thirteenth [supplied: day] of the twelfth month, which is the month Adar.

שְׁנֵים־ she.neim- “two [plus]”

Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, on the day that the enemies of the Jews hoped to have rule over them, (whereas it was turned to the contrary, that the Jews had rule over those who hated them),

וּבִשְׁנֵים֩ (שְׁנֵים֩) sh.Neim “two [plus]”

the Jews ordained, and took on them, and on their seed, and on all such as joined themselves to them, so that it should not fail, that they would keep these two days according to the writing of it, and according to the appointed time of it, every year;

שְׁנֵ֤י she.Nei “[the] two”

There is no umpire between us, That might lay his hand on us both.

שְׁנֵֽינוּ׃ (שְׁנֵֽי) she.Nei. “[the] two of”

"Only don't do two things to me; Then I will not hide myself from your face:

שְׁ֭תַּיִם She.ta.yim “two [things]”

For God speaks once, Yes twice, though man pays no attention.

וּ֝בִשְׁתַּ֗יִם (שְׁתַּ֗יִם) sh.Ta.yim “two [occasions]”

I have spoken once, and I will not answer; Yes, twice, but I will proceed no further."

וּ֝שְׁתַּ֗יִם (שְׁתַּ֗יִם) she.Ta.yim “two [times]”

It was so, that after Yahweh had spoken these words to Job, Yahweh said to Eliphaz the Temanite, "My wrath is kindled against you, and against your two friends; for you have not spoken of me the thing that is right, as my servant Job has.

וּבִשְׁנֵ֣י (שְׁנֵ֣י) sh.Nei “[the] two”

שְׁנֵ֖ים she.Neim “two [plus]”

God has spoken once, Twice I have heard this, That power belongs to God.

שְׁתַּֽיִם־ she.ta.yim- “two [times]”

He who justifies the wicked, and he who condemns the righteous, Both of them alike are an abomination to Yahweh.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

Differing weights and differing measures, Both of them alike are an abomination to Yahweh.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

The hearing ear, and the seeing eye, Yahweh has made even both of them.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

For their calamity will rise suddenly; The destruction from them both--who knows?

שְׁ֝נֵיהֶ֗ם (שְׁ֝נֵי) She.nei. “both of”

A stone is heavy, And sand is a burden; But a fool's provocation is heavier than both.

מִשְּׁנֵיהֶֽם׃ (שְּׁנֵי) she.nei. “both of”

The poor man and the oppressor have this in common: Yahweh gives sight to the eyes of both.

שְׁנֵיהֶ֣ם (שְׁנֵי) she.nei. “both of”

"Two things I have asked of you; Don't deny me before I die:

שְׁ֭תַּיִם She.ta.yim “two [things]”

"The leach has two daughters: 'Give, give.' "There are three things that are never satisfied; Four that don't say, 'Enough:'

שְׁתֵּ֥י she.Tei “two”

Yes, better than them both is him who has not yet been, who has not seen the evil work that is done under the sun.

מִשְּׁנֵיהֶ֔ם (שְּׁנֵי) she.nei. “both of”

Two are better than one, because they have a good reward for their labor.

הַשְּׁנַ֖יִם (שְּׁנַ֖יִם) she.Na.yim “two [people]”

Again, if two lie together, then they have warmth; but how can one keep warm alone?

שְׁנַ֖יִם she.Na.yim “two [people]”

If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken.

הַשְּׁנַ֖יִם (שְּׁנַ֖יִם) she.Na.yim “two [people]”