H8147–שְׁנַ֫יִם–she.na.yim

In the first month, (that is, the month Nisan,) in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.

שְׁתֵּ֣ים she.Teim “two [plus]”שְׁנֵים־ she.neim- “two [plus]”

And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.

שְׁנֵים־ she.neim- “two [plus]”

And it was found written, that Mordecai had informed of Bigthana and Teresh, two of the king's chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.

שְׁנֵי֙ she.Nei “two of”

Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar,

שְׁנֵים־ she.neim- “two [plus]”

Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)

וּבִשְׁנֵים֩ (שְׁנֵים֩) sh.Neim “two [plus]”

The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves to them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;

שְׁנֵ֤י she.Nei “[the] two”

Neither is there any judge between us, that might lay his hand upon us both.

שְׁנֵֽינוּ׃ (שְׁנֵֽי) she.Nei. “[the] two of”

Only do not two things to me: then will I not hide myself from thee.

שְׁ֭תַּיִם She.ta.yim “two [things]”

For God speaketh once, yes twice, yet man perceiveth it not.

וּ֝בִשְׁתַּ֗יִם (שְׁתַּ֗יִם) sh.Ta.yim “two [occasions]”

Once have I spoken; but I will not answer: yes, twice; but I will proceed no further.

וּ֝שְׁתַּ֗יִם (שְׁתַּ֗יִם) she.Ta.yim “two [times]”

And it was so, that after the LORD had spoken these words to Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.

וּבִשְׁנֵ֣י (שְׁנֵ֣י) sh.Nei “[the] two”

שְׁנֵ֖ים she.Neim “two [plus]”

God hath spoken once; twice have I heard this; that power belongeth to God.

שְׁתַּֽיִם־ she.ta.yim- “two [times]”

He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

Divers weights, and divers measures, both of them are alike abomination to the LORD.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

The hearing ear, and the seeing eye, the LORD hath made even both of them.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

For their calamity shall rise suddenly; and who knoweth the ruin of them both?

שְׁ֝נֵיהֶ֗ם (שְׁ֝נֵי) She.nei. “both of”

A stone is heavy, and the sand weighty; but a fool's wrath is heavier than both.

מִשְּׁנֵיהֶֽם׃ (שְּׁנֵי) she.nei. “both of”

The poor and the deceitful man meet together: the LORD enlighteneth both their eyes.

שְׁנֵיהֶ֣ם (שְׁנֵי) she.nei. “both of”

Two things have I required of thee; deny them not to me before I die:

שְׁ֭תַּיִם She.ta.yim “two [things]”

The horse-leech hath two daughters, crying, Give, give. There are three things that are never satisfied, yes, four things say not, It is enough:

שְׁתֵּ֥י she.Tei “two”

Yes, better is he than both they, who hath not yet been, who hath not seen the evil work that is done under the sun.

מִשְּׁנֵיהֶ֔ם (שְּׁנֵי) she.nei. “both of”

Two are better than one; because they have a good reward for their labor.

הַשְּׁנַ֖יִם (שְּׁנַ֖יִם) she.Na.yim “two [people]”

Again, if two lie together, then they have heat: but how can one be warm alone?

שְׁנַ֖יִם she.Na.yim “two [people]”

And if one prevaileth against him, two shall withstand him; and a three-fold cord is not quickly broken.

הַשְּׁנַ֖יִם (שְּׁנַ֖יִם) she.Na.yim “two [people]”