H8147–שְׁנַ֫יִם–she.na.yim

In the first month, which is the month Nisan, in the twelfth year of king Ahasuerus, they cast pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, which is the month Adar.

שְׁתֵּ֣ים she.Teim “two [plus]”שְׁנֵים־ she.neim- “two [plus]”

And letters were sent by posts into all the king's provinces, to destroy, to slay, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, an

שְׁנֵים־ she.neim- “two [plus]”

And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, of those that kept the door, who had sought to lay hands on the king Ahasuerus.

שְׁנֵי֙ she.Nei “two of”

upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.

שְׁנֵים־ she.neim- “two [plus]”

Now in the twelfth month, which is the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have rule over them; whereas it was turned

וּבִשְׁנֵים֩ (שְׁנֵים֩) sh.Neim “two [plus]”

the Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to the writing thereof, and according to the appointed time thereof, eve

שְׁנֵ֤י she.Nei “[the] two”

There is no arbiter betwixt us, that might lay his hand upon us both.

שְׁנֵֽינוּ׃ (שְׁנֵֽי) she.Nei. “[the] two of”

Only do not two things unto me, then will I not hide myself from Thee:

שְׁ֭תַּיִם She.ta.yim “two [things]”

For God speaketh in one way, yea in two, though man perceiveth it not.

וּ֝בִשְׁתַּ֗יִם (שְׁתַּ֗יִם) sh.Ta.yim “two [occasions]”

Once have I spoken, but I will not answer again; yea, twice, but I will proceed no further.

וּ֝שְׁתַּ֗יִם (שְׁתַּ֗יִם) she.Ta.yim “two [times]”

And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite: 'My wrath is kindled against thee, and against thy two friends; for ye have not spoken of Me the thing that is right, as My servant Job hath.

וּבִשְׁנֵ֣י (שְׁנֵ֣י) sh.Nei “[the] two”

¹For the Leader; upon Shushan Eduth; Michtam of David, to teach; ²when he strove with Aram-naharaim and with Aram-zobah, and Joab returned, and smote of Edom in the Valley of Salt twelve thousand.

שְׁנֵ֖ים she.Neim “two [plus]”

God hath spoken once, twice have I heard this: that strength belongeth unto God;

שְׁתַּֽיִם־ she.ta.yim- “two [times]”

He that justifieth the wicked, and he that condemneth the righteous, even they both are an abomination to the LORD.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

Divers weights, and divers measures, both of them alike are abomination to the LORD.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

The hearing ear, and the seeing eye, the LORD hath made even both of them.

שְׁנֵיהֶֽם׃ (שְׁנֵי) she.nei. “both of”

For their calamity shall rise suddenly; and who knoweth the ruin from them both?

שְׁ֝נֵיהֶ֗ם (שְׁ֝נֵי) She.nei. “both of”

A stone is heavy, and the sand weighty; but a fool's vexation is heavier than they both.

מִשְּׁנֵיהֶֽם׃ (שְּׁנֵי) she.nei. “both of”

The poor man and the oppressor meet together; the LORD giveth light to the eyes of them both.

שְׁנֵיהֶ֣ם (שְׁנֵי) she.nei. “both of”

Two things have I asked of Thee; deny me them not before I die:

שְׁ֭תַּיִם She.ta.yim “two [things]”

The horseleech hath two daughters: 'Give, give.' There are three things that are never satisfied, yea, four that say not: 'Enough':

שְׁתֵּ֥י she.Tei “two”

but better than they both is he that hath not yet been, who hath not seen the evil work that is done under the sun.

מִשְּׁנֵיהֶ֔ם (שְּׁנֵי) she.nei. “both of”

Two are better than one; because they have a good reward for their labour.

הַשְּׁנַ֖יִם (שְּׁנַ֖יִם) she.Na.yim “two [people]”

Again, if two lie together, then they have warmth; but how can one be warm alone?

שְׁנַ֖יִם she.Na.yim “two [people]”

And if a man prevail against him that is alone, two shall withstand him; and a threefold cord is not quickly broken.

הַשְּׁנַ֖יִם (שְּׁנַ֖יִם) she.Na.yim “two [people]”