H7218A–רֹאשׁ–rosh

And the rest of the oil which is in the priest's hand he will put on the head of him who is to be made clean, to take away his sin before the Lord.

רֹ֣אשׁ rosh “[the] head of”

And Aaron, placing his two hands on the head of the living goat, will make a public statement over him of all the evil doings of the children of Israel and all their wrongdoing, in all their sins; and he will put them on the head of the goat and send him

רֹ֣אשׁ rosh “[the] head of”רֹ֣אשׁ rosh “[the] head of”

The ends of the hair round your face and on your chin may not be cut off.

רֹאשְׁכֶ֑ם (רֹאשְׁ) rosh. “head”

They are not to have their hair cut off for the dead, or the hair on their chins cut short, or make cuts in their flesh.

בְּרֹאשָׁ֔ם (רֹאשָׁ֔) ro.Sha “head”

And he who is the chief priest among his brothers, on whose head the holy oil has been put, who is marked out to put on the holy robes, may not let his hair go loose or have his clothing out of order as a sign of sorrow.

רֹאשׁ֣וֹ׀ (רֹאשׁ֣) ro.Sh “head”רֹאשׁוֹ֙ (רֹאשׁ) ro.Sh “head”

Take the curser outside the tent-circle; and let all in whose hearing the words were said put their hands on his head, and let him be stoned by all the people.

רֹאשׁ֑וֹ (רֹאשׁ֑) ro.Sh “head”

And he will make the woman come before the Lord with her hair loose, and will put the meal offering, the offering of a bitter spirit, in her hands; and the priest will take in his hand the bitter water causing the curse;

רֹ֣אשׁ rosh “[the] head of”

All the time he is under his oath let no blade come near his head; till the days while he is separate are ended he is holy and his hair may not be cut.

רֹאשׁ֑וֹ (רֹאשׁ֑) ro.Sh “head”רֹאשֽׁוֹ׃ (רֹאשֽׁ) ro.Sh “head”

He may not make himself unclean for his father or his mother, his sister or his brother, if death comes to them; because he is under an oath to keep himself separate for God.

רֹאשֽׁוֹ׃ (רֹאשֽׁ) ro.Sh “head”

If death comes suddenly to a man at his side, so that he becomes unclean, let his hair be cut off on the day when he is made clean, on the seventh day.

רֹ֣אשׁ rosh “[the] head of”רֹאשׁוֹ֙ (רֹאשׁ) ro.Sh “head”

And the priest will give one for a sin-offering and the other for a burned offering to take away the sin which came on him on account of the dead, and he will make his head holy that same day.

רֹאשׁ֖וֹ (רֹאשׁ֖) ro.Sh “head”

Then let his long hair, the sign of his oath, be cut off at the door of the Tent of meeting, and let him put it on the fire on which the peace-offerings are burning.

רֹ֣אשׁ rosh “[the] head of”רֹ֣אשׁ rosh “[the] head of”

And the Levites are to put their hands on the heads of the oxen, and one of the oxen is to be offered for a sin-offering and the other for a burned offering to the Lord to take away the sin of the Levites.

רֹ֣אשׁ rosh “[the] head of”

Then take her back to your house; and let her hair and her nails be cut;

רֹאשָׁ֔הּ (רֹאשָׁ֔) ro.Sha “head”

The Lord will make you the head and not the tail; and you will ever have the highest place, if you give ear to the orders of the Lord your God which I give you today, to keep and to do them;

לְרֹאשׁ֙ (רֹאשׁ֙) roSh “[the] head”

And the heaven over your heads will be brass, and the earth under you hard as iron.

רֹאשְׁךָ֖ (רֹאשְׁ) ro.she. “head”

I will make my arrows red with blood, my sword will be feasting on flesh, with the blood of the dead and the prisoners, of the long-haired heads of my haters.

מֵרֹ֖אשׁ (רֹ֖אשׁ) Rosh “[the] head of”

The good things of the earth and all its wealth, the good pleasure of him who was seen in the burning tree: may they come on the head of Joseph, on the head of him who was prince among his brothers.

לְרֹ֣אשׁ (רֹ֣אשׁ) Rosh “[the] head of”

Then if anyone goes out of your house into the street, his blood will be on his head, we will not be responsible; but if any damage comes to anyone in the house, his blood will be on our heads.

בְרֹאשׁ֖וֹ (רֹאשׁ֖) ro.Sh “own head”בְרֹאשֵׁ֔נוּ (רֹאשֵׁ֔) ro.She. “head”

Then Joshua, in great grief, went down on the earth before the ark of the Lord till the evening, and all the chiefs of Israel with him, and they put dust on their heads.

רֹאשָֽׁם׃ (רֹאשָֽׁ) ro.Sha “head”

She put out her hand to the tent-pin, and her right hand to the workman's hammer; and she gave Sisera a blow, crushing his head, wounding and driving through his brow.

רֹאשׁ֔וֹ (רֹאשׁ֔) ro.Sh “head”

Are they not getting, are they not parting the goods among them: a young girl or two to every man; and to Sisera robes of coloured needlework, worked in fair colours on this side and on that, for the neck of the queen?

לְרֹ֣אשׁ (רֹ֣אשׁ) Rosh “[the] head of”

And they took the two chiefs of Midian, Oreb and Zeeb; and they put Oreb to death at the rock of Oreb, and Zeeb they put to death at the place of the grape-crushing in Zeeb, and they went after Midian; but the heads of Oreb and Zeeb they took across Jord

וְרֹאשׁ־ (רֹאשׁ) rosh- “[the] head of”

So Midian was broken before the children of Israel and the Midianites never got back their strength. And the land had peace for forty years, in the days of Gideon.

רֹאשָׁ֑ם (רֹאשָׁ֑) ro.Sha “head”

But a certain woman sent a great stone, such as is used for crushing grain, on to the head of Abimelech, cracking the bone.

רֹ֣אשׁ rosh “[the] head of”