H5315I–נֶ֫פֶשׁ–ne.phesh

We would have been covered by the waters; the streams would have gone over our soul;

נַפְשֵֽׁנוּ׃ (נַפְשֵֽׁ) naf.She. “self”

Yes, the waters of pride would have gone over our soul.

נַפְשֵׁ֑נוּ (נַפְשֵׁ֑) naf.She. “self”

Our soul has gone free like a bird out of the net of those who would take her: the net is broken, and we are free.

נַפְשֵׁ֗נוּ (נַפְשֵׁ֗) naf.She. “self”

But my eyes are turned to you, O Lord God: my hope is in you; let not my soul be given up to death.

נַפְשִֽׁי׃ (נַפְשִֽׁ) naf.Sh “life”

Take my soul out of prison, so that I may give praise to your name: the upright will give praise because of me; for you have given me a full reward.

נַפְשִׁי֮ (נַפְשִׁ) naf.Sh “self”

Six things are hated by the Lord; seven things are disgusting to him:

נַפְשֽׁוֹ׃ (נַפְשֽׁ) naf.Sh “self”

He who takes another man's wife is without all sense: he who does it is the cause of destruction to his soul.

נַ֝פְשׁ֗וֹ (נַ֝פְשׁ֗) naf.Sh “own self”

But he who does evil to me, does wrong to his soul: all my haters are in love with death.

נַפְשׁ֑וֹ (נַפְשׁ֑) naf.Sh “self”

The man who has mercy will be rewarded, but the cruel man is the cause of trouble to himself.

נַ֭פְשׁוֹ (נַ֭פְשׁ) naf.sh “self”

He who gives blessing will be made fat, but the curser will himself be cursed.

נֶֽפֶשׁ־ ne.fesh- “a person of”

No one has knowledge of a man's grief but himself; and a strange person has no part in his joy.

נַפְשׁ֑וֹ (נַפְשׁ֑) naf.Sh “own self”

He who will not be controlled by training has no respect for his soul, but he who gives ear to teaching will get wisdom.

נַפְשׁ֑וֹ (נַפְשׁ֑) naf.Sh “self”

He who keeps watch over his mouth and his tongue keeps his soul from troubles.

נַפְשֽׁוֹ׃ (נַפְשֽׁ) naf.Sh “self”

For fear of learning his ways and making a net ready for your soul.

לְנַפְשֶֽׁךָ׃ (נַפְשֶֽׁ) naf.She. “self”

Oil and perfume make glad the heart, and the wise suggestion of a friend is sweet to the soul.

נָֽפֶשׁ׃ Na.fesh “a person”

There is nothing better for a man than taking meat and drink, and having delight in his work. This again I saw was from the hand of God.

נַפְשׁ֛וֹ (נַפְשׁ֛) naf.Sh “self”

It is one who is by himself, without a second, and without son or brother; but there is no end to all his work, and he has never enough of wealth. For whom, then, am I working and keeping myself from pleasure? This again is to no purpose, and a bitter wo

נַפְשִׁי֙ (נַפְשִׁ) naf.Sh “self”

A man to whom God gives money, wealth, and honour so that he has all his desires but God does not give him the power to have joy of it, and a strange man takes it. This is to no purpose and an evil disease.

לְנַפְשׁ֣וֹ׀ (נַפְשׁ֣) naf.Sh “appetite”

Their respect for a man's position is a witness against them; and their sin is open to the view of all; like that of Sodom, it is not covered. A curse on their soul! for the measure of their sin is full.

לְנַפְשָׁ֔ם (נַפְשָׁ֔) naf.Sha “self”

As for him whose food is the dust of a dead fire, he has been turned from the way by a twisted mind, so that he is unable to keep himself safe by saying, What I have here in my hand is false.

נַפְשׁוֹ֙ (נַפְשׁ) naf.Sh “self”

They are bent down, they are falling together: they were not able to keep their images safe, but they themselves have been taken prisoner.

וְנַפְשָׁ֖ם (נַפְשָׁ֖) naf.Sha “self”

Truly, they have become like dry stems, they have been burned in the fire; they are not able to keep themselves safe from the power of the flame: it is not a coal for warming them, or a fire by which a man may be seated.

נַפְשָׁ֖ם (נַפְשָׁ֖) naf.Sha “self”

And I will put it into the hand of your cruel masters, and of those whose yoke has been hard on you; who have said to your soul, Down on your face! so that we may go over you: and you have given your backs like the earth, even like the street, for them t

לְנַפְשֵׁ֖ךְ (נַפְשֵׁ֖) naf.She “self”

They say, Why have we kept ourselves from food, and you do not see it? why have we kept ourselves from pleasure, and you take no note of it? If, in the days when you keep from food, you take the chance to do your business, and get in your debts;

נַפְשֵׁ֖נוּ (נַפְשֵׁ֖) naf.She. “self”

Have I given orders for such a day as this? a day for keeping yourselves from pleasure? is it only a question of the bent head, of putting on haircloth, and being seated in the dust? is this what seems to you a holy day, well-pleasing to the Lord?

נַפְשׁ֑וֹ (נַפְשׁ֑) naf.Sh “self”