H4191–מוּת–mut

This is the law when death comes to a man in his tent: everyone who comes into the tent, and everyone who is in the tent, will be unclean for seven days.

יָמ֣וּת ya.Mut “he will die”

And anyone touching one who has been put to death with the sword in the open country, or the body of one who has come to his end by a natural death, or a man's bone, or the resting-place of a dead body, will be unclean for seven days.

בְמֵ֔ת (מֵ֔ת) Met “a dead [body]”

And a clean person is to take hyssop and put it in the water, shaking it over the tent, and all the vessels, and the people who were there, and over him by whom the bone, or the body of one who has been put to death with the sword, or the body of one who

בַמֵּ֖ת (מֵּ֖ת) Met “dead [body]”

In the first month all the children of Israel came into the waste land of Zin, and put up their tents in Kadesh; there death came to Miriam, and they put her body to rest in the earth.

וַתָּ֤מָת (תָּ֤מָת) Ta.mot “she died”

Why have you taken the Lord's people into this waste, for death to come to us and to our cattle there?

לָמ֣וּת (מ֣וּת) Mut “die”

And take Aaron's robes off him and put them on Eleazar, his son: and death will come to Aaron there, and he will be put to rest with his people.

וּמֵ֥ת (מֵ֥ת) Met “he will die”

And Moses took off Aaron's robes, and put them on Eleazar, his son; and there on the top of the mountain death came to Aaron: then Moses and Eleazar came down from the mountain.

וַיָּ֧מָת (יָּ֧מָת) i.Ya.mot “he died”

And crying out against God and against Moses, they said, Why have you taken us out of Egypt to come to our death in the waste land? For there is no bread and no water, and this poor bread is disgusting to us.

לָמ֖וּת (מ֖וּת) Mut “die”

Then the Lord sent poison-snakes among the people; and their bites were a cause of death to numbers of the people of Israel.

וַיָּ֥מָת (יָּ֥מָת) i.Ya.mot “it died”

Who is able to take the measure of the dust of Jacob or the number of the thousands of Israel? May my death be the death of the upright and my last end like his!

תָּמֹ֤ת ta.Mot “let it die”

But twenty-four thousand of them had come to their death by the disease.

הַמֵּתִ֖ים (מֵּתִ֖ים) me.Tim “[who] died”

And they went down into the open mouth of the earth, together with Korah, when death overtook him and all his band; at the time when two hundred and fifty men were burned in the fire, and they became a sign.

בְּמ֣וֹת (מ֣וֹת) Mot “died”

But death did not overtake the sons of Korah.

מֵֽתוּ׃ Me.tu “they died”

The sons of Judah, Er and Onan: and Er and Onan had come to their death in the land of Canaan.

וַיָּ֥מָת (יָּ֥מָת) i.Ya.mot “he died”

Death overtook Nadab and Abihu when they made an offering of strange fire before the Lord.

וַיָּ֥מָת (יָּ֥מָת) i.Ya.mot “he died”

For the Lord had said of them, Death will certainly overtake them in the waste land. And of them all, only Caleb, the son of Jephunneh, and Joshua, the son of Nun, were still living.

מ֥וֹת Mot “certainly <to die>”יָמֻ֖תוּ ya.Mu.tu “they will die”

Death overtook our father in the waste land; he was not among those who were banded together with Korah against the Lord; but death came to him in his sin; and he had no sons.

מֵ֣ת met “he died”מֵ֔ת Met “he died”

And say to the children of Israel, If a man has no son at the time of his death, let his heritage go to his daughter.

יָמ֗וּת ya.Mut “he will die”

And Aaron the priest went up into the mountain at the order of the Lord, and came to his death there, in the fortieth year after the children of Israel had come out of the land of Egypt, in the fifth month, on the first day of the month.

וַיָּ֣מָת (יָּ֣מָת) i.Ya.mot “he died”

Aaron was a hundred and twenty-three years old at the time of his death in Mount Hor.

בְּמֹת֖וֹ (מֹת֖) mo.T “dying”

In these towns you may be safe from him who has the right of punishment; so that death may not overtake the taker of life till he has been judged by the meeting of the people.

יָמוּת֙ ya.Mut “he will die”

But if a man gives another man a blow with an iron instrument, causing his death, he is a taker of life and is certainly to be put to death.

וַיָּמֹ֖ת (יָּמֹ֖ת) i.ya.Mot “he died”מ֥וֹת Mot “certainly <to die>”יוּמַ֖ת yu.Mat “he will be put to death”

Or if he gives him a blow with a stone in his hand, causing his death, he is a taker of life and is certainly to be put to death.

יָמ֨וּת ya.Mut “someone will die”וַיָּמֹ֖ת (יָּמֹ֖ת) i.ya.Mot “he died”מ֥וֹת Mot “certainly <to die>”יוּמַ֖ת yu.Mat “he will be put to death”

Or if he gave him blows with a wood instrument in his hands, causing his death, he is a taker of life and is certainly to be put to death.

יָמ֨וּת ya.Mut “someone will die”וַיָּמֹ֖ת (יָּמֹ֖ת) i.ya.Mot “he died”מ֥וֹת Mot “certainly <to die>”יוּמַ֖ת yu.Mat “he will be put to death”

He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.

יָמִ֖ית ya.Mit “he will put to death”יְמִיתֶֽנּוּ׃ (יְמִיתֶֽ) ye.mi.Te. “he will put to death”