H3606–כֹּל–kol

Thou, O king, hast made a decree that every man who doth hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, doth fall down and do obeisance to the golden image;

כָל־ khol- “every”וְכֹ֖ל (כֹ֖ל) Khol “all”

Now, lo, ye are ready, so that at the time that ye hear the voice of the cornet, the flute, the harp, the sackbut, the psaltery, and the symphony, and all kinds of music, ye fall down and do obeisance to the image that I have made! -- and lo, ye do no obeisance -- in that hour ye are cast into the midst of a burning fiery furnace; who is that God who doth deliver you out of my hands?'

וְכֹ֣ל׀ (כֹ֣ל) Khol “all”

Nebuchadnezzar hath answered and hath said, `Blessed `is' the God of Shadrach, Meshach, and Abed-Nego, who hath sent His messenger, and hath delivered His servants who trusted on Him, and the word of the king changed, and gave up their bodies that they might not serve nor do obeisance to any god except to their own God.

לְכָל־ (כָל) khol “any”

And by me a decree is made, that any people, nation, and language, that doth speak erroneously concerning the God of Shadrach, Meshach, and Abed-Nego, pieces he is made, and its house is made a dunghill, because that there is no other god who is able thus to deliver.'

כָל־ khol- “any”

`Nebuchadnezzar the king to all peoples, nations, and languages, who are dwelling in all the earth: Your peace be great!

לְֽכָל־ (כָל) khol “all”בְּכָל־ (כָל) khol “all”

And by me a decree is made, to cause all the wise men of Babylon to come up before me, that the interpretation of the dream they may cause me to know.

לְכֹ֖ל (כֹ֖ל) Khol “all”

`O Belteshazzar, master of the scribes, as I have known that the spirit of the holy gods `is' in thee, and no secret doth press thee, the visions of my dream that I have seen, and its interpretation, tell.

וְכָל־ (כָל) khol “any”

become great hath the tree, yea, strong, and its height doth reach to the heavens, and its vision to the end of the whole land;

כָּל־ kol- “all”

its leaves `are' fair, and its budding great, and food for all `is' in it: under it take shade doth the beast of the field, and in its boughs dwell do the birds of the heavens, and of it fed are all flesh.

לְכֹ֖לָּא־ (כֹ֖לָּ) Kho.la- “<the>”כָּל־ kol- “all”

`This dream I have seen, I king Nebuchadnezzar; and thou, O Belteshazzar, the interpretation tell, because that all the wise men of my kingdom are not able to cause me to know the interpretation, and thou `art' able, for the spirit of the holy gods `is' in thee.

כָּל־ kol- “all”

The tree that thou hast seen, that hath become great and strong, and its height doth reach to the heavens, and its vision to all the land,

לְכָל־ (כָל) khol “all”

and its leaves `are' fair, and its budding great, and food for all `is' in it, under it dwell doth the beast of the field, and on its boughs sit do the birds of the heavens.

לְכֹ֖לָּא־ (כֹ֖לָּ) Kho.la- “<the>”

`All -- hath come on Nebuchadnezzar the king.

כֹּ֣לָּא (כֹּ֣לָּ) Ko.la “<the>”

and all who are dwelling on the earth as nothing are reckoned, and according to his will He is doing among the forces of the heavens and those dwelling on the earth, and there is none that doth clap with his hand, and saith to Him, What hast Thou done?

וְכָל־ (כָל) khol “all”

`Now, I, Nebuchadnezzar, am praising and exalting and honouring the King of the heavens, for all His works `are' truth, and His paths judgment, and those walking in pride He is able to humble.'

כָל־ khol- “all”

Call doth the king mightily, to bring up the enchanters, the Chaldeans, and the soothsayers. Answered hath the king, and said to the wise men of Babylon, that, `Any man who doth read this writing, and its interpretation doth shew me, purple he putteth on, and a bracelet of gold `is' on his neck, and third in the kingdom he doth rule.'

כָל־ khol- “any”

Then coming up are all the wise men of the king, and they are not able to read the writing, and the interpretation to make known to the king;

כֹּ֖ל kol “all”

and because of the greatness that He gave to him, all peoples, nations, and languages were trembling and fearing before him: whom he willed he was slaying, and whom he willed he was keeping alive, and whom he willed he was raising up, and whom he willed he was making low;

כֹּ֣ל kol “all”

`And thou, his son, Belshazzar, hast not humbled thy heart, though all this thou hast known;

כָל־ khol- “all”

and against the Lord of the heavens thou hast lifted up thyself; and the vessels of His house they have brought in before thee, and thou, and thy great men, thy wives, and thy concubines, are drinking wine with them, and gods of silver, and of gold, of brass, of iron, of wood, and of stone, that are not seeing, nor hearing, nor knowing, thou hast praised: and the God in whose hand `is' thy breath, and all thy ways, Him thou hast not honoured.

וְכָל־ (כָל) khol “all”

It hath been good before Darius, and he hath established over the kingdom satraps -- a hundred and twenty -- that they may be throughout the whole kingdom,

בְּכָל־ (כָל) khol “all”

Then this Daniel hath been overseer over the presidents and satraps, because that an excellent spirit `is' in him, and the king hath thought to establish him over the whole kingdom.

כָּל־ kol- “all”

Then the presidents and satraps have been seeking to find a cause of complaint against Daniel concerning the kingdom, and any cause of complaint and corruption they are not able to find, because that he `is' faithful, and any error and corruption have not been found in him.

וְכָל־ (כָל) khol “any”וְכָל־ (כָל) khol “any”

Then these men are saying, `We do not find against this Daniel any cause of complaint, except we have found `it' against him in the law of his God.'

כָּל־ kol- “any”

Taken counsel have all the presidents of the kingdom, the prefects, and the satraps, the counsellors, and the governors, to establish a royal statute, and to strengthen an interdict, that any who seeketh a petition from any god and man until thirty days, save of thee, O king, is cast into a den of lions.

כֹּ֣ל׀ kol “all”כָל־ khol- “every”כָּל־ kol- “any”