H3605–כֹּל–kol

You shall appoint the possession of the city five thousand broad, and twenty-five thousand long, side by side with the offering of the holy portion: it shall be for the whole house of Israel.

לְכָל־ (כָל) khol “all”

All the people of the land shall give to this offering for the prince in Israel.

כֹּ֚ל kol “all”

It shall be the prince's part to give the burnt offerings, and the meal-offerings, and the drink-offerings, in the feasts, and on the new moons, and on the Sabbaths, in all the appointed feasts of the house of Israel: he shall prepare the sin-offering, and the meal-offering, and the burnt offering, and the peace-offerings, to make atonement for the house of Israel.

בְּכָֽל־ (כָֽל) khol “all”

On that day shall the prince prepare for himself and for all the people of the land a bull for a sin-offering.

כָּל־ kol- “all”

It shall happen, that every living creature which swarms, in every place where the rivers come, shall live; and there shall be a very great multitude of fish; for these waters are come there, and [supplied: the waters of the sea] shall be healed, and everything shall live wherever the river comes.

כָל־ khol- “every”כָּל־ kol- “every”כֹּ֛ל kol “every”

By the river on the bank of it, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall the fruit of it fail: it shall bring forth new fruit every month, because the waters of it issue out of the sanctuary; and the fruit of it shall be for food, and the leaf of it for healing.

כָּל־ kol- “every”

Answerable to the border of the priests, the Levites shall have twenty-five thousand in length, and ten thousand in breadth: all the length shall be twenty-five thousand, and the breadth ten thousand.

כָּל־ kol- “all”

Those who labor in the city, out of all the tribes of Israel, shall until it.

מִכֹּ֖ל (כֹּ֖ל) Kol “all”

All the offering shall be twenty-five thousand by twenty-five thousand: you shall offer the holy offering four-square, with the possession of the city.

כָּל־ kol- “all”

youths in whom was no blemish, but well-favored, and skillful in all wisdom, and endowed with knowledge, and understanding science, and such as had ability to stand in the king's palace; and that he should teach them the learning and the language of the Chaldeans.

כָּל־ kol- “any”בְּכָל־ (כָל) khol “all”

At the end of ten days their faces appeared fairer, and they were fatter in flesh, than all the youths who ate of the king's dainties.

כָּל־ kol- “all”

Now as for these four youths, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

בְּכָל־ (כָל) khol “all”בְּכָל־ (כָל) khol “every”

The king talked with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.

מִכֻּלָּ֔ם (כֻּלָּ֔) ku.La “all of”

In every matter of wisdom and understanding, concerning which the king inquired of them, he found them ten times better than all the magicians and enchanters who were in all his realm.

וְכֹ֗ל (כֹ֗ל) Khol “every”כָּל־ kol- “all”בְּכָל־ (כָל) khol “all”

I saw the ram pushing westward, and northward, and southward; and no animals could stand before him, neither was there any who could deliver out of his hand; but he did according to his will, and magnified himself.

וְכָל־ (כָל) khol “any”

As I was considering, behold, a male goat came from the west over the surface of the whole earth, and didn't touch the ground: and the goat had a notable horn between his eyes.

כָל־ khol- “all”

neither have we listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.

כָּל־ kol- “all”

Lord, righteousness belongs to you, but to us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.

וּֽלְכָל־ (כָל) khol- “all”בְּכָל־ (כָל) khol “all”

Yes, all Israel have transgressed your law, even turning aside, that they should not obey your voice: therefore has the curse been poured out on us, and the oath that is written in the law of Moses the servant of God; for we have sinned against him.

וְכָל־ (כָל) khol “all”

He has confirmed his words, which he spoke against us, and against our judges who judged us, by bringing on us a great evil; for under the whole sky has not been done as has been done on Jerusalem.

כָּל־ kol- “all”

As it is written in the law of Moses, all this evil is come on us: yet have we not entreated the favor of Yahweh our God, that we should turn from our iniquities, and have discernment in your truth.

כָּל־ kol- “all”

Therefore has Yahweh watched over the evil, and brought it on us; for Yahweh our God is righteous in all his works which he does, and we have not obeyed his voice.

כָּל־ kol- “all”

Lord, according to all your righteousness, let your anger and please let your wrath be turned away from your city Jerusalem, your holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and your people are become a reproach to all who are round about us.

כְּכָל־ (כָל) khol- “all”לְכָל־ (כָל) khol “all”

Now will I show you the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and when he has grown strong through his riches, he shall stir up all against the realm of Greece.

מִכֹּ֔ל (כֹּ֔ל) Kol “everyone”הַכֹּ֔ל (כֹּ֔ל) Kol “everyone”

He shall set his face to come with the strength of his whole kingdom, and with him equitable conditions; and he shall perform them: and he shall give him the daughter of women, to corrupt her; but she shall not stand, neither be for him.

כָּל־ kol- “all”