Lexicon entry · Hebrew
H3605כֹּלkol
allPart of speech: Hebrew Noun (Masculine)
Show inJPS Tanakh 1917
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5,415 occurrences in 4,241 verses
With their references and text in JPS Tanakh 1917.
And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, side by side with the offering of the holy portion; it shall be for the whole house of Israel.
לְכָל־ (כָל) khol “all”
All the people of the land shall give this offering for the prince in Israel.
כֹּ֚ל kol “all”
And it shall be the prince's part to give the burnt-offerings, and the meal-offerings, and the drink-offerings, in the feasts, and in the new moons, and in the sabbaths, in all the appointed seasons of the house of Israel; he shall prepare the sin-offeri
בְּכָֽל־ (כָֽל) khol “all”
And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin-offering.
כָּל־ kol- “all”
And it shall come to pass, that every living creature wherewith it swarmeth, whithersoever the rivers shall come, shall live; and there shall be a very great multitude of fish; for these waters are come thither, that all things be healed and may live whi
כָל־ khol- “every”כָּל־ kol- “every”כֹּ֛ל kol “every”
And by the river upon the bank thereof, on this side and on that side, shall grow every tree for food, whose leaf shall not wither, neither shall the fruit thereof fail; it shall bring forth new fruit every month, because the waters thereof issue out of
כָּל־ kol- “every”
And answerable unto the border of the priests, the Levites shall have five and twenty thousand in length, and ten thousand in breadth; all the length shall be five and twenty thousand, and the breadth ten thousand.
כָּל־ kol- “all”
And they that serve the city, out of all the tribes of Israel, shall till it.
מִכֹּ֖ל (כֹּ֖ל) Kol “all”
All the offering shall be five and twenty thousand by five and twenty thousand; ye shall set apart the holy offering foursquare, with the possession of the city.
כָּל־ kol- “all”
youths in whom was no blemish, but fair to look on, and skilful in all wisdom, and skilful in knowledge, and discerning in thought, and such as had ability to stand in the king's palace; and that he should teach them the learning and the tongue of the Ch
כָּל־ kol- “any”בְּכָל־ (כָל) khol “all”
And at the end of ten days their countenances appeared fairer, and they were fatter in flesh, than all the youths that did eat of the king's food.
כָּל־ kol- “all”
Now as for these four youths, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.
בְּכָל־ (כָל) khol “all”בְּכָל־ (כָל) khol “every”
And the king spoke with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah; therefore stood they before the king.
מִכֻּלָּ֔ם (כֻּלָּ֔) ku.La “all of”
And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his realm.
וְכֹ֗ל (כֹ֗ל) Khol “every”כָּל־ kol- “all”בְּכָל־ (כָל) khol “all”
I saw the ram pushing westward, and northward, and southward; and no beasts could stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and magnified himself.
וְכָל־ (כָל) khol “any”
And as I was considering, behold, a he-goat came from the west over the face of the whole earth, and touched not the ground; and the goat had a conspicuous horn between his eyes.
כָל־ khol- “all”
neither have we hearkened unto Thy servants the prophets, that spoke in Thy name to our kings, our princes, and our fathers, and to all the people of the land.
כָּל־ kol- “all”
Unto Thee, O Lord, belongeth righteousness, but unto us confusion of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither Thou hast dri
וּֽלְכָל־ (כָל) khol- “all”בְּכָל־ (כָל) khol “all”
Yea, all Israel have transgressed Thy law, and have turned aside, so as not to hearken to Thy voice; and so there hath been poured out upon us the curse and the oath that is written in the Law of Moses the servant of God; for we have sinned against Him.
וְכָל־ (כָל) khol “all”
And He hath confirmed His word, which He spoke against us, and against our judges that judged us, by bringing upon us a great evil; so that under the whole heaven hath not been done as hath been done upon Jerusalem.
כָּל־ kol- “all”
As it is written in the Law of Moses, all this evil is come upon us; yet have we not entreated the favour of the LORD our God, that we might turn from our iniquities, and have discernment in Thy truth.
כָּל־ kol- “all”
And so the LORD hath watched over the evil, and brought it upon us; for the LORD our God is righteous in all His works which He hath done, and we have not hearkened to His voice.
כָּל־ kol- “all”
O Lord, according to all Thy righteousness, let Thine anger and Thy fury, I pray Thee, be turned away from Thy city Jerusalem, Thy holy mountain; because for our sins, and for the iniquities of our fathers, Jerusalem and Thy people are become a reproach
כְּכָל־ (כָל) khol- “all”לְכָל־ (כָל) khol “all”
And now will I declare unto thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all; and when he is waxed strong through his riches, he shall stir up all against the realm of Greece.
מִכֹּ֔ל (כֹּ֔ל) Kol “everyone”הַכֹּ֔ל (כֹּ֔ל) Kol “everyone”
And he shall set his face to come with the strength of his whole kingdom, but shall make an agreement with him; and he shall give him the daughter of women, to destroy it; but it shall not stand, neither be for him.
כָּל־ kol- “all”