H3588A–כִּי–ki

For stumbled hath Jerusalem, and Judah hath fallen, For their tongue and their doings `are' against Jehovah, To provoke the eyes of His glory.

כִּ֤י ki “for”כִּֽי־ ki- “for”

The appearance of their faces witnessed against them, And their sin, as Sodom, they declared, They have not hidden! Wo to their soul, For they have done to themselves evil.

כִּֽי־ ki- “for”

Say ye to the righteous, that `it is' good, Because the fruit of their doings they eat.

כִּי־ ki- “that”כִּֽי־ ki- “for”

Wo to the wicked -- evil, Because the deed of his hand is done to him.

כִּֽי־ ki- “for”

`Because that daughters of Zion have been haughty, And they walk stretching out the neck, And deceiving `with' the eyes, Walking and mincing they go, And with their feet they make a tinkling,

כִּ֤י ki “that”

Then hath Jehovah prepared Over every fixed place of Mount Zion, And over her convocations, A cloud by day, and smoke, And the shining of a flaming fire by night, That, over all honour a safe-guard,

כִּ֥י ki “for”

Because the vineyard of Jehovah of Hosts `Is' the house of Israel, And the man of Judah His pleasant plant, And He waiteth for judgment, and lo, oppression, For righteousness, and lo, a cry.

כִּ֣י ki “for”

For ten acres of vineyard do yield one bath, And an homer of seed yieldeth an ephah.

כִּ֗י Ki “for”

Therefore, as a tongue of fire devoureth stubble, And flaming hay falleth, Their root is as muck, And their flower as dust goeth up. Because they have rejected the law of Jehovah of Hosts, And the saying of the Holy One of Israel despised.

כִּ֣י ki “for”

And I say, `Wo to me, for I have been silent, For a man -- unclean of lips `am' I, And in midst of a people unclean of lips I am dwelling, Because the King, Jehovah of Hosts, have my eyes seen.'

כִֽי־ khi- “for”כִּ֣י ki “for”כִּ֗י Ki “for”

Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying:

כִּֽי־ ki- “for”

For the head of Aram `is' Damascus, And the head of Damascus `is' Rezin, And within sixty and five years Is Ephraim broken from `being' a people.

כִּ֣י ki “for”

And the head of Ephraim `is' Samaria, And the head of Samaria `is' the son of Remaliah. If ye do not give credence, Surely ye are not stedfast.'

כִּ֖י ki “for”

And he saith, `Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God?

כִּ֥י ki “that”

For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.

כִּ֠י ki “for”

And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land.

כִּֽי־ ki- “for”

With arrows and with bow he cometh thither, Because all the land is brier and thorn.

כִּי־ ki- “for”

for before the youth doth know to cry, My father, and My mother, one taketh away the wealth of Damascus and the spoil of Samaria, before the king of Asshur.'

כִּ֗י Ki “for”

`Because that this people hath refused The waters of Shiloah that go softly, And is rejoicing with Rezin and the son of Remaliah,

כִּ֤י ki “for”

Take counsel, and it is broken, Speak a word, and it doth not stand, Because of Emmanu-El!'

כִּ֥י ki “for”

For thus hath Jehovah spoken unto me with strength of hand, and instructeth me against walking in the way of this people, saying,

כִּי֩ ki “for”

And when they say unto you, `Seek unto those having familiar spirits, And unto wizards, who chatter and mutter, Doth not a people seek unto its God? -- For the living unto the dead!

וְכִֽי־ (כִֽי) khi- “if”

-- And it hath passed over into it, hardened and hungry, And it hath come to pass, That it is hungry, and hath been wroth, And made light of its king, and of its God, And hath looked upwards.

כִֽי־ khi- “that”

As the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations.

כִּ֣י ki “for”

Because the yoke of its burden, And the staff of its shoulder, the rod of its exactor, Thou hast broken as `in' the day of Midian.

כִּ֣י׀ ki “for”