H3289–יָעַץ–ya.ats

Because that Aram counselled against thee evil, Ephraim and the son of Remaliah, saying:

יָעַ֥ץ ya.'Atz “it has planned”

For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.

יוֹעֵץ֙ yo.'Etz “a counselor”

Sworn hath Jehovah of Hosts, saying, `As I thought -- so hath it not been? And as I counselled -- it standeth;

יָעַ֖צְתִּי ya.'Atz.ti “I have planned”

This `is' the counsel that is counselled for all the earth, And this `is' the hand that is stretched out for all the nations.

הַיְּעוּצָ֖ה (יְּעוּצָ֖ה) ye.'u.Tzah “is planned”

For Jehovah of Hosts hath purposed, And who doth make void? And His hand that is stretched out, Who doth turn it back?'

יָעָ֖ץ ya.'Atz “he has planned”

Where `are' they now, thy wise ones? Yea, let them tell to thee, I pray thee, And they know what Jehovah of Hosts hath counselled against Egypt!

יָּעַ֛ץ ya.'Atz “has he planned”

And the land of Judah hath been to Egypt for a cause of staggering, Every one who doth mention it, for himself feareth, Because of the counsel of Jehovah of Hosts, That He is counselling against it.

יוֹעֵ֥ץ yo.'Etz “[is] planning”

Who hath counselled this against Tyre, The crowning one, whose traders `are' princes, Her merchants the honoured of earth?'

יָעַ֣ץ ya.'Atz “did he plan”

Jehovah of Hosts hath counselled it, To pollute the excellency of all beauty, To make light all the honoured of earth.

יְעָצָ֑הּ (יְעָצָ֑) ye.'a.Tza “he planned”

And the miser -- his instruments `are' evil, He hath counselled wicked devices, To corrupt the poor with lying sayings, Even when the needy speaketh justly.

יָעָ֔ץ ya.'Atz “he plans”

And the noble counselled noble things, And he for noble things riseth up.

יָעָ֑ץ ya.'Atz “he plans”

With whom consulted He, That he causeth Him to understand? And teacheth Him in the path of judgment, And teacheth Him knowledge? And the way of understanding causeth Him to know?

נוֹעָץ֙ no.'Atz “did he take counsel”

And I see that there is no man, Yea, of these that there is no counsellor, And I ask them, and they return word:

יוֹעֵ֑ץ yo.'Etz “[is] a counselor”

Declare ye, and bring near, Yea, they take counsel together, Who hath proclaimed this from of old? From that time hath declared it? Is it not I -- Jehovah? And there is no other god besides Me, A God righteous and saving, there is none save Me.

יִֽוָּעֲצ֖וּ yi.va.'a.Tzu “let them take counsel”

And Jeremiah saith unto Zedekiah, `When I declare to thee, dost thou not surely put me to death? and when I counsel thee, thou dost not hearken unto me.'

אִיעָ֣צְךָ֔ (אִיעָ֣צְ) 'i.'A.tze. “I will counsel”

Therefore, hear ye the counsel of Jehovah, That He hath counselled concerning Edom, And His devices that He hath devised Concerning the inhabitants of Teman: Drag them out do not little ones of the flock, Make desolate over them doth he not their habitation?

יָעַץ֙ ya.'Atz “he has planned”

Flee, bemoan mightily, go deep to dwell, Ye inhabitants of Hazor -- an affirmation of Jehovah, For given counsel against you hath Nebuchadrezzar king of Babylon, Yea, he deviseth against them a device.

יָעַ֨ץ ya.'Atz “he has planned”

Therefore, hear ye the counsel of Jehovah, That He counselled concerning Babylon, And His devices that He hath devised Concerning the land of the Chaldeans; Drag them out do not little ones of the flock, Doth He not make desolate over them the habitation?

יָעַץ֙ ya.'Atz “he has planned”

And He saith unto me, `Son of man, these `are' the men who are devising iniquity, and who are giving evil counsel in this city;

וְהַיֹּעֲצִ֥ים (יֹּעֲצִ֥ים) yo.'a.Tzim “counsel”

Now, why dost thou shout aloud? A king -- is there none in thee? Hath thy counsellor perished, That taken hold of thee hath pain as a travailing woman?

יוֹעֲצֵךְ֙ (יוֹעֲצֵ) yo.'a.tze “counselor”

O My people, remember, I pray you, What counsel did Balak king of Moab, What answer him did Balaam son of Beor, (From Shittim unto Gilgal,) In order to know the righteous acts of Jehovah.'

יָּעַ֗ץ ya.'Atz “did he plan”

From thee hath come forth a deviser of evil Against Jehovah -- a worthless counsellor.

יֹעֵ֖ץ yo.'Etz “a counselor of”

Thou hast counselled a shameful thing to thy house, To cut off many peoples, and sinful `is' thy soul.

יָעַ֥צְתָּ ya.'Atz.ta “you have planned”