H3289–יָעַץ–ya.ats

Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,

יָעַ֥ץ ya.'Atz “it has planned”

For to us a child is born, to us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.

יוֹעֵץ֙ yo.'Etz “a counselor”

The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand.

יָעַ֖צְתִּי ya.'Atz.ti “I have planned”

This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched over all the nations.

הַיְּעוּצָ֖ה (יְּעוּצָ֖ה) ye.'u.Tzah “is planned”

For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?

יָעָ֖ץ ya.'Atz “he has planned”

Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.

יָּעַ֛ץ ya.'Atz “has he planned”

And the land of Judah shall be a terror to Egypt, every one that maketh mention of it shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.

יוֹעֵ֥ץ yo.'Etz “[is] planning”

Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traders are the honorable of the earth?

יָעַ֣ץ ya.'Atz “did he plan”

The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honorable of the earth.

יְעָצָ֑הּ (יְעָצָ֑) ye.'a.Tza “he planned”

The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.

יָעָ֔ץ ya.'Atz “he plans”

But the liberal deviseth liberal things; and by liberal things shall he stand.

יָעָ֑ץ ya.'Atz “he plans”

With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and showed to him the way of understanding?

נוֹעָץ֙ no.'Atz “did he take counsel”

For I beheld, and there was no man; even among them, and there was no counselor, that, when I asked of them, could answer a word.

יוֹעֵ֑ץ yo.'Etz “[is] a counselor”

Tell ye, and bring them near; yes, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else besides me; a just God and a Savior; there is none besides me.

יִֽוָּעֲצ֖וּ yi.va.'a.Tzu “let them take counsel”

Then Jeremiah said to Zedekiah, If I declare it to thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken to me?

אִיעָ֣צְךָ֔ (אִיעָ֣צְ) 'i.'A.tze. “I will counsel”

Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.

יָעַץ֙ ya.'Atz “he has planned”

Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.

יָעַ֨ץ ya.'Atz “he has planned”

Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.

יָעַץ֙ ya.'Atz “he has planned”

Then said he to me, Son of man, these are the men that devise mischief, and give wicked counsel in this city:

וְהַיֹּעֲצִ֥ים (יֹּעֲצִ֥ים) yo.'a.Tzim “counsel”

Now why dost thou cry aloud? is there no king in thee? hath thy counselor perished? for pangs have taken thee as a woman in travail.

יוֹעֲצֵךְ֙ (יוֹעֲצֵ) yo.'a.tze “counselor”

O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim to Gilgal; that ye may know the righteousness of the LORD.

יָּעַ֗ץ ya.'Atz “did he plan”

There is one come out of thee, that imagineth evil against the LORD, a wicked counselor.

יֹעֵ֖ץ yo.'Etz “a counselor of”

Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.

יָעַ֥צְתָּ ya.'Atz.ta “you have planned”