H1931–הוּא–hu

Then turning they went up by the way of Bashan; and Og, king of Bashan, went out against them with all his people, to the fight at Edrei.

ה֧וּא hu' “he”

And in Moab there was great fear of the people, because their numbers were so great: and the feeling of Moab was bitter against the children of Israel.

ה֑וּא Hu' “it”

Then Moab said to the responsible men of Midian, It is clear that this great people will be the destruction of everything round us, making a meal of us as the ox does of the grass of the field. At that time Balak, the son of Zippor, was king of Moab.

הַהִֽוא׃ (הִֽוא) Hiv' “that”

So he sent men to Balaam, son of Beor, at Pethor by the River in the land of the children of his people, saying to him, See, a people has come out of Egypt, covering all the face of the earth, and they have put up their tents opposite to me:

וְה֥וּא (ה֥וּא) Hu' “it”

Come now, in answer to my prayer, and put a curse on this people, for they are greater than I: and then I may be strong enough to overcome them and send them out of the land: for it is clear that good comes to him who has your blessing, but he on whom yo

הוּא֙ hu' “it”

And God said to Balaam, You are not to go with them, or put a curse on this people, for they have my blessing.

הֽוּא׃ Hu' “it”

But God was moved to wrath because he went: and the angel of the Lord took up a position in the road to keep him from his purpose. Now he was seated on his ass, and his two servants were with him.

הוּא֒ hu' “he”וְהוּא֙ (הוּא֙) Hu' “he”

So he went back to him where he was waiting by his burned offering with all the chiefs of Moab.

ה֖וּא hu' “he”

God is not a man, to say what is false; or the son of man, that his purpose may be changed: what he has said, will he not do? and will he not give effect to the words of his mouth?

הַה֤וּא (ה֤וּא) Hu' “he”

But ships will come from the direction of Kittim, troubling Asshur and troubling Eber, and like the others their fate will be destruction.

ה֖וּא hu' “it”

And the woman of Midian who was put to death was Cozbi, the daughter of Zur; he was the head of a family in Midian.

הֽוּא׃ Hu' “he”

And the sons of Eliab: Nemuel and Dathan and Abiram. These are the same Dathan and Abiram who had a place in the meeting of the people, who together with Korah made an outcry against Moses and Aaron and against the Lord:

הֽוּא־ hu'- “that”

Death overtook our father in the waste land; he was not among those who were banded together with Korah against the Lord; but death came to him in his sin; and he had no sons.

וְה֨וּא (ה֨וּא) Hu' “he”

He will take his place before Eleazar the priest, so that he may get directions from the Lord for him, with the Urim: at his word they will go out, and at his word they will come in, he and all the children of Israel.

ה֛וּא hu' “he”

The land which the Lord gave into the hands of the children of Israel, is a land for cattle, and your servants have cattle.

הִ֑וא hi' “it”

And at that time the Lord was moved to wrath, and made an oath, saying,

הַה֑וּא (ה֑וּא) Hu' “that”

And they went on from Ezion-geber, and put up their tents in the waste land of Zin (which is Kadesh).

הִ֥וא hi' “that”

And news of the coming of the children of Israel came to the king of Arad, the Canaanite, who was living in the South in the land of Canaan.

וְהֽוּא־ (הֽוּא) hu'- “he”

But if a man gives another man a blow with an iron instrument, causing his death, he is a taker of life and is certainly to be put to death.

ה֑וּא Hu' “he”

Or if he gives him a blow with a stone in his hand, causing his death, he is a taker of life and is certainly to be put to death.

ה֑וּא Hu' “he”

Or if he gave him blows with a wood instrument in his hands, causing his death, he is a taker of life and is certainly to be put to death.

ה֑וּא Hu' “he”

He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.

ה֥וּא hu' “he”ה֥וּא hu' “he”

Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.

ה֑וּא Hu' “he”

Or has given him a blow with a stone, without seeing him, so causing his death, though he had nothing against him and no desire to do him evil:

וְהוּא֙ (הוּא֙) Hu' “he”

Further, no price may be given for the life of one who has taken life and whose right reward is death: he is certainly to be put to death.

ה֥וּא hu' “he”