H1931–הוּא–hu

With you there shall be a man of every tribe; everyone head of his fathers' house.

הֽוּא׃ Hu' “he”

"Speak to the children of Israel: When a man or woman commits any sin that men commit, so as to trespass against Yahweh, and that soul is guilty;

הַהִֽוא׃ (הִֽוא) Hiv' “that”

and a man lies with her carnally, and it is hidden from the eyes of her husband, and is kept close, and she is defiled, and there is no witness against her, and she isn't taken in the act;

וְהִ֣יא (הִ֣יא) Hi' “she”וְהִ֖וא (הִ֖וא) Hiv' “she”

and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled:

וְהִ֣וא (הִ֣וא) Hiv' “she”וְהִ֖יא (הִ֖יא) Hi' “she”

then the man shall bring his wife to the priest, and shall bring her offering for her: the tenth part of an ephah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.

ה֔וּא Hu' “it”

The priest shall set the woman before Yahweh, and let the hair of the woman's head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.

הִ֑וא hi' “it”

If the woman isn't defiled, but is clean; then she shall be free, and shall conceive seed.

הִ֑וא hi' “she”

The man shall be free from iniquity, and that woman shall bear her iniquity."

הַהִ֔וא (הִ֔וא) Hiv' “that”

All the days of his separation he is holy to Yahweh.

ה֖וּא hu' “he”

The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.

הַהֽוּא׃ (הֽוּא) Hu' “that”

and the priest shall wave them for a wave offering before Yahweh. This is holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine.

הוּא֙ hu' “it”

This was the workmanship of the lampstand, beaten work of gold. From its base to its flowers, it was beaten work: according to the pattern which Yahweh had shown Moses, so he made the lampstand.

הִ֑וא hi' “it”

There were certain men, who were unclean because of the dead body of a man, so that they could not keep the Passover on that day, and they came before Moses and before Aaron on that day.

הַה֑וּא (ה֑וּא) Hu' “that”הַהֽוּא׃ (הֽוּא) Hu' “that”

But the man who is clean, and is not on a journey, and fails to keep the Passover, that soul shall be cut off from his people. Because he didn't offer the offering of Yahweh in its appointed season, that man shall bear his sin.

ה֨וּא hu' “he”הַהִ֖וא (הִ֖וא) Hiv' “that”הַהֽוּא׃ (הֽוּא) Hu' “that”

It shall be, if you go with us, yes, it shall be, that whatever good Yahweh shall do to us, the same will we do to you.

הַה֗וּא (ה֗וּא) Hu' “that”

The name of that place was called Taberah, because the fire of Yahweh burnt among them.

הַה֖וּא (ה֖וּא) Hu' “that”

The manna was like coriander seed, and the appearance of it as the appearance of bdellium.

ה֑וּא Hu' “it”

Moses got him into the camp, he and the elders of Israel.

ה֖וּא hu' “he”

The people rose up all that day, and all the night, and all the next day, and gathered the quails: he who gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.

הַה֨וּא (ה֨וּא) Hu' “that”

The name of that place was called Kibrothhattaavah, because there they buried the people who lusted.

הַה֖וּא (ה֖וּא) Hu' “that”

My servant Moses is not so; he is faithful in all my house:

הֽוּא׃ Hu' “he”

and see the land, what it is; and the people who dwell therein, whether they are strong or weak, whether they are few or many;

הִ֑וא hi' “[is] it”הוּא֙ hu' “[is] it”ה֖וּא hu' “[is] it”

and what the land is that they dwell in, whether it is good or bad; and what cities they are that they dwell in, whether in camps, or in strongholds;

הוּא֙ hu' “it”הִ֖וא hi' “[is] it”הוּא֙ hu' “it”

and what the land is, whether it is fat or lean, whether there is wood therein, or not. Be of good courage, and bring of the fruit of the land. Now the time was the time of the first-ripe grapes.

הִ֜וא hi' “[is] it”

That place was called the valley of Eshcol, because of the cluster which the children of Israel cut down from there.

הַה֔וּא (ה֔וּא) Hu' “that”