H1768–דִּי–di

the king spoke and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power and for the glory of my majesty?

דִּֽי־ di- “which”

and they shall drive thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will.

דִּֽי־ di- “that”דִּֽי־ di- “that”דִּ֥י di “whom”

The same hour was the word fulfilled upon Nebuchadnezzar; and he was driven from men, and ate grass as oxen; and his body was bathed with the dew of heaven, till his hair grew like eagles' [supplied: feathers], and his nails like birds' [supplied: claws].

דִּ֥י di “that”

And at the end of the days I Nebuchadnezzar lifted up mine eyes unto the heavens, and mine understanding returned unto me, and I blessed the Most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation.

דִּ֤י di “that”

And all the inhabitants of the earth are reputed as nothing; and he doeth according to his will in the army of the heavens, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou?

דִּֽי־ di- “[is] who”

Now I Nebuchadnezzar praise and extol and honour the King of the heavens, all whose works are truth, and his paths judgment: and those that walk in pride he is able to abase.

דִּ֤י di “who”וְדִי֙ (דִי֙) Di “[those] who”

Belshazzar, while he tasted the wine, commanded to bring the golden and silver vessels that Nebuchadnezzar his father had taken out of the temple which was in Jerusalem; that the king and his nobles, his wives and his concubines, might drink in them.

דִּ֤י di “which”דִּ֣י di “which”

Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king and his nobles, his wives and his concubines, drank in them.

דִּ֣י di “which”דִּֽי־ di- “which”דִּ֣י di “which”

In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote.

דִּ֣י di “of”דִּֽי־ di- “of”דִּ֣י di “of”דִּ֥י di “which”

The king cried aloud to bring in the magicians, the Chaldeans, and the astrologers. The king spoke and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.

דִּ֣י di “that”דִּֽי־ di- “who”דִֽי־ di- “of”

There is a man in thy kingdom in whom is the spirit of the holy gods; and in the days of thy father, light and understanding and wisdom, like the wisdom of the gods was found in him; and the king Nebuchadnezzar thy father, [supplied: even] the king thy father, made him master of the scribes, magicians, Chaldeans, [supplied: and] astrologers;

דִּ֠י di “who”

forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and solving of problems, were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will shew the interpretation.

דִּ֣י di “that”דִּֽי־ di- “whom”

Then was Daniel brought in before the king. The king spoke and said unto Daniel, Art thou that Daniel, of the children of the captivity of Judah, whom the king my father brought out of Judah?

דִּֽי־ di- “who”דִּ֣י di “of”דִּ֥י di “whom”

And I have heard of thee, that the spirit of the gods is in thee, and [supplied: that] light and understanding and excellent wisdom is found in thee.

דִּ֛י di “that”

And now the wise men, the magicians, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof; but they could not shew the interpretation of the thing.

דִּֽי־ di- “that”

But I have heard of thee, that thou canst give interpretations, and solve problems. Now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.

דִּֽי־ di- “that”דִֽי־ di- “of”

and for the greatness that he gave him, all peoples, nations, and languages, trembled and feared before him: whom he would he slew, and whom he would he kept alive; and whom he would he exalted, and whom he would he humbled.

דִּ֣י di “which”דִּֽי־ di- “whom”וְדִֽי־ (דִֽי) di- “whom”וְדִֽי־ (דִֽי) di- “whom”וְדִֽי־ (דִֽי) di- “whom”

But when his heart was lifted up, and his spirit hardened unto presumption, he was deposed from the throne of his kingdom, and they took his glory from him;

וּכְדִי֙ (דִי֙) Di “that”

and he was driven from the sons of men, and his heart was made like the beasts, and his dwelling was with the wild asses; they fed him with grass like oxen, and his body was bathed with the dew of heaven; till he knew that the Most High God ruleth over the kingdom of men, and that he appointeth over it whomsoever he will.

דִּֽי־ di- “that”דִּֽי־ di- “that”דִּ֥י di “whom”

And thou, Belshazzar, his son, hast not humbled thy heart, although thou knewest all this;

דִּ֥י di “that”

but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

דִֽי־ di- “of”דִּ֠י di “who”דִּֽי־ di- “who”

then from before him was sent the part of the hand, and this writing hath been written.

דִֽי־ di- “of”

And this is the writing that is written: MENE, MENE, TEKEL, UPHARSIN.

דִּ֣י di “which”

Then Belshazzar commanded, and they clothed Daniel with purple, and [supplied: put] a chain of gold about his neck, and made proclamation concerning him that he should be the third ruler in the kingdom.

דִֽי־ di- “of”דִּֽי־ di- “that”

It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be in all the kingdom;

דִּ֥י di “who”