H0995–בִּין–bin

And Ezra the priest bringeth the law before the assembly, both of men and women, and every one intelligent to hear, on the first day of the seventh month,

מֵבִ֣ין me.Vin “[one who] understood”

and he readeth in it before the broad place that `is' before the water-gate, from the light till the middle of the day, over-against the men, and the women, and those intelligent, and the ears of all the people `are' unto the book of the law.

וְהַמְּבִינִ֑ים (מְּבִינִ֑ים) me.vi.Nim “[ones who] understood”

And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, giving the people understanding in the law, and the people, `are' on their station,

מְבִינִ֥ים me.vi.Nim “[were] causing to understand”

and they read in the book, in the law of God, explaining -- so as to give the meaning, and they give understanding to the convocation.

וַיָּבִ֖ינוּ (יָּבִ֖ינוּ) i.ya.Vi.nu “they understood”

And Nehemiah -- he `is' the Tirshatha -- saith (and Ezra the priest, the scribe, and the Levites who are instructing the people) to all the people, `To-day is holy to Jehovah your God, do not mourn, nor weep:' for all the people are weeping at their hearing the words of the law.

הַמְּבִינִ֨ים (מְּבִינִ֨ים) me.vi.Nim “were causing to understand”

And all the people go to eat, and to drink, and to send portions, and to make great joy, because they have understood concerning the words that they made known to them.

הֵבִ֙ינוּ֙ he.Vi.nu “they had understood”

And the rest of the people, the priests, the Levites, the gatekeepers, the singers, the Nethinim, and every one who hath been separated from the peoples of the lands unto the law of God, their wives, their sons, and their daughters, every knowing intelligent one,

מֵבִֽין׃ me.Vin “[one who] understands”

and I come in to Jerusalem, and understand concerning the evil that Eliashib hath done for Tobiah, to make to him a chamber in the courts of the house of God,

וָאָבִ֣ינָה (אָבִ֣ינָ) 'a.Vi.na “I perceived”

Shew me, and I -- I keep silent, And what I have erred, let me understand.

הָבִ֥ינוּ ha.Vi.nu “explain”

Is there in my tongue perverseness? Discerneth not my palate desirable things?

יָבִ֥ין ya.Vin “does it discern”

Lo, He goeth over by me, and I see not, And He passeth on, and I attend not to it.

אָבִ֥ין 'a.Vin “I will perceive”

For he hath known men of vanity, And He seeth iniquity, And one doth not consider `it'!

יִתְבּוֹנָֽן׃ yit.bo.Nan “he shows himself attentive”

Lo, all -- hath mine eye seen, Heard hath mine ear, and it attendeth to it.

וַתָּ֥בֶן (תָּ֥בֶן) Ta.ven “it has understood”

Honoured are his sons, and he knoweth not; And they are little, and he attendeth not to them.

יָבִ֥ין ya.Vin “he perceives”

What hast thou known, and we know not? Understandest thou -- and it is not with us?

תָּ֝בִ֗ין ta.Vin “do you understand?”

When do ye set an end to words? Consider ye, and afterwards do we speak.

תָּ֝בִ֗ינוּ ta.Vi.nu “you will consider”

I know the words He doth answer me, And understand what He saith to me.

וְ֝אָבִ֗ינָה (אָבִ֗ינָה) 'a.Vi.nah “I want to understand”

Lo, forward I go -- and He is not, And backward -- and I perceive him not.

אָבִ֥ין 'a.Vin “I perceive”

Therefore, from His presence I am troubled, I consider, and am afraid of Him.

אֶ֝תְבּוֹנֵ֗ן 'et.bo.Nen “I consider”

Lo, these `are' the borders of His way, And how little a matter is heard of Him, And the thunder of His might Who doth understand?

יִתְבּוֹנָֽן׃ yit.bo.Nan “will he understand”

God hath understood its way, And He hath known its place.

הֵבִ֣ין he.Vin “he understands”

I cry unto Thee, And Thou dost not answer me, I have stood, and Thou dost consider me.

וַתִּתְבֹּ֥נֶן (תִּתְבֹּ֥נֶן) tit.Bo.nen “you have considered carefully”

A covenant I made for mine eyes, And what -- do I attend to a virgin?

אֶ֝תְבּוֹנֵ֗ן 'et.bo.Nen “will I look carefully”

Surely a spirit is in man, And the breath of the Mighty One Doth cause them to understand.

תְּבִינֵֽם׃ (תְּבִינֵֽ) te.vi.Ne “[which] it gives understanding”

The multitude are not wise, Nor do the aged understand judgment.

יָבִ֥ינוּ ya.Vi.nu “they understand”