H0834A–אֲשֶׁר–a.sher

`When a prince doth sin, and hath done `something against' one of all the commands of Jehovah his God `regarding things' which are not to be done, through ignorance, and hath been guilty --

אֲשֶׁ֥ר 'a.Sher “that”אֲשֶׁ֧ר 'a.Sher “which”

or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one,

אֲשֶׁ֥ר 'a.Sher “which”

and he hath laid his hand on the head of the goat, and hath slaughtered it in the place where he doth slaughter the burnt-offering before Jehovah; it `is' a sin-offering.

אֲשֶׁר־ 'a.Sher- “<of> where”

`And if any person of the people of the land sin through ignorance, by his doing `something against' one of the commands of Jehovah `regarding things' which are not to be done, and hath been guilty --

אֲשֶׁ֥ר 'a.Sher “which”

or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned,

אֲשֶׁ֣ר 'a.Sher “which”אֲשֶׁ֥ר 'a.Sher “which”

and he hath laid his hand on the head of the sin-offering, and hath slaughtered it for a sin-offering in the place where he slaughtereth the burnt-offering.

אֲשֶׁ֥ר 'a.Sher “<of> where”

and all its fat he turneth aside, as the fat of the sheep is turned aside from the sacrifice of the peace-offerings, and the priest hath made them a perfume on the altar, according to the fire-offerings of Jehovah, and the priest hath made atonement for him, for his sin which he hath sinned, and it hath been forgiven him.

אֲשֶׁר־ 'a.Sher- “which”

`Or when a person cometh against any thing unclean, or against a carcase of an unclean beast, or against a carcase of unclean cattle, or against a carcase of an unclean teeming creature, and it hath been hidden from him, and he unclean, and guilty;

אֲשֶׁ֣ר 'a.Sher “who”

`Or when he cometh against uncleanness of man, even any of his uncleanness whereby he is unclean, and it hath been hidden from him, and he hath known, and hath been guilty:

אֲשֶׁ֥ר 'a.Sher “which”

`Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;

אֲשֶׁ֨ר 'a.Sher “that”

`And it hath been when he is guilty of one of these, that he hath confessed concerning that which he hath sinned,

אֲשֶׁ֥ר 'a.Sher “that”

and hath brought in his guilt-offering to Jehovah for his sin which he hath sinned, a female out of the flock, a lamb, or a kid of the goats, for a sin-offering, and the priest hath made atonement for him, because of his sin.

אֲשֶׁ֨ר 'a.Sher “which”

`And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering -- he who hath sinned -- two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;

אֲשֶׁ֣ר 'a.Sher “which”

and he hath brought them in unto the priest, and hath brought near that which `is' for a sin-offering first, and hath wrung off its head from its neck, and doth not separate `it',

אֲשֶׁ֥ר 'a.Sher “[the one] which”

`And the second he maketh a burnt-offering, according to the ordinance, and the priest hath made atonement for him, because of his sin which he hath sinned, and it hath been forgiven him.

אֲשֶׁר־ 'a.Sher- “which”

`And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering -- he who hath sinned -- a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it `is' a sin-offering,

אֲשֶׁ֣ר 'a.Sher “which”

`And the priest hath made atonement for him, for his sin which he hath sinned against one of these, and it hath been forgiven him, and `the remnant' hath been to the priest, like the present.'

אֲשֶׁר־ 'a.Sher- “which”

`And that which he hath sinned against the holy thing he repayeth, and its fifth is adding to it, and hath given it to the priest, and the priest maketh atonement for him with the ram of the guilt-offering, and it hath been forgiven him.

אֲשֶׁר֩ 'a.Sher “[that] which”

`And when any person sinneth, and hath done `something against' one of all the commands of Jehovah `regarding things' which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,

אֲשֶׁ֖ר 'a.Sher “which”

`Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;

אֲשֶׁר־ 'a.Sher- “which”

or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all `these' which man doth, sinning in them:

אֲשֶׁר־ 'a.Sher- “that”

`Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found;

אֲשֶׁ֣ר 'a.Sher “which”אֲשֶׁ֣ר 'a.Sher “which”אֲשֶׁ֥ר 'a.Sher “which”אֲשֶׁ֥ר 'a.Sher “which”

or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it `is' he giveth it in the day of his guilt-offering.

אֲשֶׁר־ 'a.Sher- “that”לַאֲשֶׁ֨ר (אֲשֶׁ֨ר) 'a.Sher “[the one] whom”

and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'

אֲשֶֽׁר־ 'a.Sher- “that”

that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar;

אֲשֶׁ֨ר 'a.Sher “which”