G5613–ὡς–hōs

And the sailors seeking to flee out of the ship, and having let down the boat to the sea, in pretence as `if' out of the foreship they are about to cast anchors,

ὡς hōs “as”

And when the foreigners saw the beast hanging from his hand, they said unto one another, `Certainly this man is a murderer, whom, having been saved out of the sea, the justice did not suffer to live;'

Ὡς Hōs “When”

and the Jews having spoken against `it', I was constrained to appeal unto Caesar -- not as having anything to accuse my nation of;

ὡς hōs “as if”

for God is my witness, whom I serve in my spirit in the good news of His Son, how unceasingly I make mention of you,

ὡς hōs “how”

because, having known God they did not glorify `Him' as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

ὡς hōs “as”

for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

ὡς hōs “as”

who is father of us all (according as it hath been written -- `A father of many nations I have set thee,') before Him whom he did believe -- God, who is quickening the dead, and is calling the things that be not as being.

ὡς hōs “as”

But, not as the offence so also `is' the free gift; for if by the offence of the one the many did die, much more did the grace of God, and the free gift in grace of the one man Jesus Christ, abound to the many;

ὡς hōs “like”

and not as through one who did sin `is' the free gift, for the judgment indeed `is' of one to condemnation, but the gift `is' of many offences to a declaration of `Righteous,'

ὡς hōs “as”

So, then, as through one offence to all men `it is' to condemnation, so also through one declaration of `Righteous' `it is' to all men to justification of life;

ὡς hōs “just as”

(according as it hath been written -- `For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,')

ὡς hōs “as”

as also in Hosea He saith, `I will call what `is' not My people -- My people; and her not beloved -- Beloved,

ὡς hōs “As”

And Isaiah doth cry concerning Israel, `If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;

ὡς hōs “as”

and according as Isaiah saith before, `Except the Lord of Sabaoth did leave to us a seed, as Sodom we had become, and as Gomorrah we had been made like.'

ὡς hōs “like”ὡς hōs “like”

wherefore? because -- not by faith, but as by works of law; for they did stumble at the stone of stumbling,

ὡς hōs “as”

and how shall they preach, if they may not be sent? according as it hath been written, `How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'

ὡς hōs “How”

God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying,

ὡς hōs “how”

O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways!

ὡς hōs “How”

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

ὡς hōs “as”

for, `Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: `Thou shalt love thy neighbor as thyself;'

ὡς hōs “as”

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

ὡς hōs “As”

and the more boldly I did write to you, brethren, in part, as putting you in mind, because of the grace that is given to me by God,

ὡς hōs “as”

when I may go on to Spain I will come unto you, for I hope in going through, to see you, and by you to be set forward thither, if of you first, in part, I shall be filled.

ὡς hōs “whenever”

And I, brethren, was not able to speak to you as to spiritual, but as to fleshly -- as to babes in Christ;

ὡς hōs “as”ὡς hōs “as”ὡς hōs “as”

Who, then, is Paul, and who Apollos, but ministrants through whom ye did believe, and to each as the Lord gave?

ὡς hōs “as”