G5207–υἱός–uhios

For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

υἱοὺς huious “sons”

but Christ as a son, over his house; whose house are we, if we hold fast our boldness and the glorying of our hope firm unto the end.

υἱὸς huios “[the] Son”

Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.

υἱὸν huion “Son”

So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

υἱός huios “Son”

though he was a Son, yet learned obedience by the things which he suffered;

υἱός, huios “a Son,”

and [supplied: then] fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

υἱὸν huion “Son”

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.

υἱῷ huiō “Son”

And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:

υἱῶν huiōn “sons”

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [supplied: appointeth] a Son, perfected for evermore.

υἱὸν huion “a Son”

of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace?

υἱὸν huion “Son”

By faith Jacob, when he was dying, blessed each of the sons of Joseph; and worshipped, [supplied: leaning] upon the top of his staff.

υἱῶν huiōn “sons”

By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.

υἱῶν huiōn “sons”

By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter;

υἱὸς huios “[the] son”

and ye have forgotten the exhortation which reasoneth with you as with sons, My son, regard not lightly the chastening of the Lord, Nor faint when thou art reproved of him;

υἱοῖς huiois “to sons”υἱέ huie “Son”

For whom the Lord loveth he chasteneth, And scourgeth every son whom he receiveth.

υἱὸν huion “son”

It is for chastening that ye endure; God dealeth with you as with sons; for what son is there whom [supplied: his] father chasteneth not?

υἱοῖς huiois “sons”υἱὸς huios “son [is there]”

But if ye are without chastening, whereof all have been made partakers, then are ye bastards, and not sons.

υἱοί huioi “sons”

Was not Abraham our father justified by works, in that he offered up Isaac his son upon the altar?

υἱὸν huion “son”

She that is in Babylon, elect together with [supplied: you], saluteth you; and [supplied: so doth] Mark my son.

υἱός huios “son”

For he received from God the Father honor and glory, when there was borne such a voice to him by the Majestic Glory, This is my beloved Son, in whom I am well pleased:

υἱός huios “Son”

that which we have seen and heard declare we unto you also, that ye also may have fellowship with us: yea, and our fellowship is with the Father, and with his Son Jesus Christ:

υἱοῦ huiou “Son”

but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus his Son cleanseth us from all sin.

υἱοῦ huiou “Son”

Who is the liar but he that denieth that Jesus is the Christ? This is the antichrist, [supplied: even] he that denieth the Father and the Son.

υἱόν. huion “Son.”

Whosoever denieth the Son, the same hath not the Father: he that confesseth the Son hath the Father also.

υἱὸν huion “Son”υἱὸν huion “Son”

As for you, let that abide in you which ye heard from the beginning. If that which ye heard from the beginning abide in you, ye also shall abide in the Son, and in the Father.

υἱῷ huiō “Son”