Lexicon entry · Greek
G5101τίςtis
which?Part of speech: Greek Interogative
Show inWycliffe Bible 1380s
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568 occurrences in 509 verses
With their references and text in Wycliffe Bible 1380s.
And if ye wisten, what it is, Y wole merci, and not sacrifice, ye schulden neuer haue condempned innocentis.
τί ti “what”
And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?
τίς tis “Who”
And if Y in Belsabub caste out deuelis, in `whom youre sones casten out? Therfor thei schulen be youre domes men.
τίνι tini “whom”
He answeride to the man, that spak to hym, and seide, Who is my modir? and who ben my britheren?
τίς tis “Who”τίνες tines “who”
And the disciplis camen nyy, and seiden to him, Whi spekist thou in parablis to hem?
τί ti “why”
And anoon Jhesus helde forth his hoond, and took Petre, and seide to hym, Thou of litil feith, whi hast thou doutid?
τί ti “why”
Whi breken thi disciplis the tradiciouns of eldere men? for thei waisschen not her hondis, whanne thei eten breed.
τί ti “why”
He answeride, and seide to hem, Whi breken ye the maundement of God for youre tradicioun?
τί ti “why”
And Jhesus, whanne hise disciplis weren clepid to gidere, seide to hem, Y haue reuthe of the puple, for thei han abiden now thre daies with me, and han no thing to ete; and Y wole not leeue hem fastynge, lest thei failen in the weie.
τί ti “that”
But Jhesus witynge seide to hem, What thenken ye among you of litel feith, for ye han not looues?
τί ti “Why”
And Jhesus cam in to the parties of Cesarie of Filip, and axide hise disciplis, and seide, Whom seien men to be mannus sone?
τίνα tina “Whom”
Jhesus seide to hem, But whom seien ye me to be?
τίνα tina “whom”
For what profitith it to a man, if he wynne al the world, and suffre peiryng of his soule? or what chaunging schal a man yyue for his soule?
Τί Ti “What”τί ti “what”
And his disciplis axiden hym, and seiden, What thanne seien the scribis, that it bihoueth that Elie come first?
τί ti “Why”
Thanne the disciplis camen to Jhesu priueli, and seiden to hym, Whi myyten not we caste hym out?
τί ti “why”
And he seide, Yhis. And whanne he was comen in to the hous, Jhesus cam bifor hym, and seide, Symount, what semeth to thee? Kyngis of erthe, of whom taken thei tribute? of her sones, ether of aliens?
τί ti “What”τίνων tinōn “whom”
In that our the disciplis camen to Jhesu, and seiden, Who, gessist thou, is gretter in the kyngdom of heuenes?
τίς tis “Who”
What semeth to you? If ther weren to sum man an hundrid scheep, and oon of hem hath errid, whethir he schal not leeue nynti and nyne in desert, and schal go to seche that that erride?
Τί Ti “What”
Thei seien to hym, What thanne comaundide Moises, to yyue a libel of forsakyng, and to leeue of?
τί ti “Why”
And lo! oon cam, and seide to hym, Good maister, what good schal Y do, that Y haue euerlastynge lijf?
τί ti “what”
Which seith to hym, What axist thou me of good thing? There is o good God. But if thou wolt entre to lijf, kepe the comaundementis.
τί ti “Why”
The yonge man seith to hym, Y haue kept alle these thingis fro my youthe, what yit failith to me?
τί ti “What”
Whanne these thingis weren herd, the disciplis wondriden greetli, and seiden, Who thanne may be saaf?
τίς tis “Who”
Thanne Petre answeride, and seide to hym, Lo! we han forsake alle thingis, and we han suede thee; what thanne schal be to vs?
τί ti “what”
But aboute the elleuenthe our he wente out, and foond other stondynge; and he seide to hem, What stonden ye idel here al dai?
τί ti “Why”