G5101–τίς–tis

And hearing this, the man went to the chief captain and gave him an account of it, saying, What are you about to do? for this man is a Roman.

τί ti “what”

But on the day after, desiring to have certain knowledge of what the Jews had to say against him, he made him free, and gave orders for the chief priests and all the Sanhedrin to come together, and he took Paul and put him before them.

τί ti “why”

And the chief took him by the hand and, going on one side, said to him privately, What is it you have to say to me?

τί ti “What”

Or let these men here present say what wrongdoing was seen in me when I was before the Sanhedrin,

τί ti “any”

But I have no certain account of him to send to Caesar. So I have sent for him to come before you, and specially before you, King Agrippa, so that after the business has been gone into, I may have something to put in writing.

τί ti “something”

Why, in your opinion, is it outside belief for God to make the dead come to life again?

τί ti “Why”

And when we had all gone down on the earth, a voice came to me, saying in the Hebrew language, Saul, Saul, why are you attacking me so cruelly? It is hard for you to go against the impulse which is driving you.

τί ti “why”

And I said, Who are you, Lord? And the Lord said, I am Jesus, whom you are attacking.

τίς tis “Who”

How then is the Jew better off? or what profit is there in circumcision?

Τί Ti “What”τίς tis “what [is]”

And if some have no faith, will that make the faith of God without effect?

τί ti “What”

But if the righteousness of God is supported by our wrongdoing what is to be said? is it wrong for God to be angry (as men may say)?

τί ti “what”

But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?

τί ti “why”

What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;

Τί Ti “What”

What, then, may we say that Abraham, our father after the flesh, has got?

Τί Ti “What”

But what does it say in the holy Writings? And Abraham had faith in God, and it was put to his account as righteousness.

τί ti “What”

What may we say, then? are we to go on in sin so that there may be more grace?

Τί Ti “What”

What then? are we to go on in sin because we are not under law but under grace? Let it not be so.

Τί Ti “What”

What fruit had you at that time in the things which are now a shame to you? for the end of such things is death.

τίνα tina “What”

What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.

Τί Ti “What”

How unhappy am I! who will make me free from the body of this death?

τίς tis “Who”

For our salvation is by hope: but hope which is seen is not hope: for who is hoping for what he sees?

τίς, tis “any”τί ti “why”

And in the same way the Spirit is a help to our feeble hearts: for we are not able to make prayer to God in the right way; but the Spirit puts our desires into words which are not in our power to say;

τί ti “things which”

And he who is the searcher of hearts has knowledge of the mind of the Spirit, because he is making prayers for the saints in agreement with the mind of God.

τί ti “what [is]”

What may we say about these things? If God is for us, who is against us?

Τί Ti “What”τίς tis “who [can be]”

Who will say anything against the saints of God? It is God who makes us clear from evil;

Τίς Tis “Who”