G5101–τίς–tis

And he bihelde hym, and was a dred, and seide, Who art thou, Lord? And he seide to hym, Thi preieris and thin almesdedis han stied vp in to mynde, in the siyt of the Lord.

τί ti “What”

This is herborid at a man Symount, curiour, whos hous is bisidis the see. This schal seie to thee, what it bihoueth thee to do.

τί ti “what”

And while that Petre doutide with ynne hym silf, what the visioun was that he say, lo! the men, that weren sent fro Corneli, souyten the hous of Symount, and stoden at the yate.

τί ti “what”

And Petre cam doun to the men, and seide, Lo! Y am, whom ye seken; what is the cause, for which ye ben come?

τίς tis “what [is]”

For which thing Y cam, whanne Y was clepid, with out douting. Therfor Y axe you, for what cause han ye clepid me?

τίνι tini “for what”

Therfor if God yaf to hem the same grace, as to vs that bileueden in the Lord Jhesu Crist, who was Y, that myyte forbeede the Lord, that he yyue not the Hooli Goost to hem that bileueden in the name of Jhesu Crist?

τίς tis “how”

And whanne the dai was come, ther was not lytil troubling among the knyytis, what was don of Petre.

τί ti “what”

But whanne Joon fillide his cours, he seide, Y am not he, whom ye demen me to be; but lo! he cometh aftir me, and Y am not worthi to doon of the schoon of hise feet.

τί ti “whom”

and crieden, and seiden, Men, what don ye this thing? and we ben deedli men lijk you, and schewen to you, that ye be conuertid fro these veyn thingis to the lyuynge God, that maad heuene, and erthe, and the see, and alle thingis that ben in hem;

τί ti “why”

Now thanne what tempten ye God, to putte a yok on the necke of the disciplis, which nether we, nether oure fadris miyten bere?

τί ti “why”

And he brouyte hem with out forth, and seide, Lordis, what bihoueth me to do, that Y be maad saaf?

τί ti “what”

And summe Epeicureis, and Stoisens, and filosofris disputiden with hym. And summe seiden, What wole this sowere of wordis seie? And othere seiden, He semeth to be a tellere of newe fendis; for he telde to hem Jhesu, and the ayenrisyng.

τί ti “What”

And thei token, and ledden hym to Ariopage, and seide, Moun we wite, what is this newe doctryne, that is seid of thee?

τίς tis “what [is]”

For thou bringist ynne summe newe thingis to oure eeris; therfor we wolen wite, what these thingis wolen be.

τίνα tina “what [things]”

And he seide, Therfor in what thing ben ye baptisid? And thei seiden, In the baptym of Joon.

τί ti “what”

But the yuel spirit answeride, and seide to hem, Y knowe Jhesu, and Y knowe Poul; but who ben ye?

τίνες tines “who”

And othere men crieden othir thing; for the chirche was confusid, and many wisten not for what cause thei weren come togidere.

τίνος tinos “for what”

And whanne the scribe hadde ceessid the puple, he seide, Men of Effesie, what man is he, that knowith not, that the citee of Effesians is the worschipere of greet Dian, and of the child of Jubiter?

τίς tis “who”

Thanne Poul answeride, and seide, What doen ye, wepinge and turmentinge myn herte? For Y am redi, not oonli to be boundun, but also to die in Jerusalem for the name of the Lord Jhesu.

τί ti “What”

Therfor what is? It bihoueth that the multitude come togidre; for thei schulen here, that thou art come.

τί ti “What”

Thanne the tribune cam, and cauyte hym, and comaundide, that he were boundun with twei cheynes; and axide, who he was, and what he hadde don.

τίς tis “who”τί ti “what”

And Y felde doun to the erthe, and herde a voice fro heuene, seiynge to me, Saul, Saul, what pursuest thou me? It is hard to thee to kike ayens the pricke.

τί ti “why”

And Y answeride, Who art thou, Lord? And he seide to me, Y am Jhesu of Nazareth, whom thou pursuest.

τίς tis “Who”

And Y seide, Lord, what schal Y do? And the Lord seide to me, Rise thou, and go to Damask; and there it schal be seid to thee, of alle thingis which it bihoueth thee to do.

τί ti “What”

And now, what dwellist thou? Rise vp, and be baptisid, and waische awei thi synnes, bi the name of hym clepid to help.

τί ti “why”