G5100–τις–tis

For the rest, brethren, whatsoever things [supplied: are] true, whatsoever things [supplied: are] noble, whatsoever things [supplied: are] just, whatsoever things [supplied: are] pure, whatsoever things [supplied: are] amiable, whatsoever things [supplied: are] of good report; if [supplied: there be] any virtue and if any praise, think on these things.

τις tis “any”τις tis “any”

See that there be no one who shall lead *you* away as a prey through philosophy and vain deceit, according to the teaching of men, according to the elements of the world, and not according to Christ.

τις tis “anyone”

Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths,

τις tis “anyone”

(which have indeed an appearance of wisdom in voluntary worship, and humility, and harsh treatment of the body, not in a certain honour,) to [supplied: the] satisfaction of the flesh.

τινι tini “a certain”

forbearing one another, and forgiving one another, if any should have a complaint against any; even as the Christ has forgiven you, so also [supplied: do] *ye*.

τις tis “anyone”τινα tina “another”

And everything, whatever ye may do in word or in deed, [supplied: do] all things in [supplied: the] name of [supplied: the] Lord Jesus, giving thanks to God the Father by him.

τι ti “what”

Whatsoever ye do, labour at it heartily, as [supplied: doing it] to the Lord, and not to men;

τι ti “any [of]”

for the word of the Lord sounded out from you, not only in Macedonia and Achaia, but in every place your faith which [supplied: is] towards God has gone abroad, so that we have no need to say anything;

τι. ti “anything.”

For ye remember, brethren, our labour and toil: working night and day, not to be chargeable to any one of you, we have preached to you the glad tidings of God.

τινα tina “anyone”

See that no one render to any evil for evil, but pursue always what is good towards one another and towards all;

τις tis “one”τινι tini “to anyone”

Let not any one deceive you in any manner, because [supplied: it will not be] unless the apostasy have first come, and the man of sin have been revealed, the son of perdition;

τις tis “one”

nor have we eaten bread from any one without cost; but in toil and hardship working night and day not to be chargeable to any one of you:

τινος, tinos “anyone,”τινα tina “any”

For also when we were with you we enjoined you this, that if any man does not like to work, neither let him eat.

τις tis “anyone”

For we hear that [supplied: there are] some walking among you disorderly, not working at all, but busybodies.

τινας tinas “some”

But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself;

τις tis “anyone”

Even as I begged thee to remain in Ephesus, [supplied: when I was] going to Macedonia, that thou mightest enjoin some not to teach other doctrines,

τισὶν tisin “certain men”

which [supplied: things] some having missed, have turned aside to vain discourse,

τινες tines “some”

Now we know that the law [supplied: is] good if any one uses it lawfully,

τις tis “one”

fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,

τι ti “anything”

maintaining faith and a good conscience; which [supplied: last] some, having put away, have made shipwreck as to faith;

τινες tines “some”

The word [supplied: is] faithful: if any one aspires to exercise oversight, he desires a good work.

τις tis “anyone”

(but if one does not know how to conduct his own house, how shall he take care of the assembly of God?)

τις tis “one”

But the Spirit speaks expressly, that in latter times some shall apostatise from the faith, giving their mind to deceiving spirits and teachings of demons

τινες tines “some”

but if any widow have children or descendants, let them learn first to be pious as regards their own house, and to render a return on their side to [supplied: their] parents; for this is acceptable in the sight of God.

τις tis “any”

But if any one does not provide for his own, and specially for those of [supplied: his] house, he has denied the faith, and is worse than the unbeliever.

τις tis “anyone”