G5100–τις–tis

The things in presence do ye see? if any one hath trusted in himself to be Christ's, this let him reckon again from himself, that according as he is Christ's, so also we `are' Christ's;

τις tis “anyone”

for even if also anything more abundantly I shall boast concerning our authority, that the Lord gave us for building up, and not for casting you down, I shall not be ashamed;

τι ti “somewhat”

For we do not make bold to rank or to compare ourselves with certain of those commending themselves, but they, among themselves measuring themselves, and comparing themselves with themselves, are not wise,

τισιν tisin “some”

O that ye were bearing with me a little of the folly, but ye also do bear with me:

τι ti “a”

Again I say, may no one think me to be a fool; and if otherwise, even as a fool receive me, that I also a little may boast.

τίς tis “one”τι ti “a”

for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;

τις tis “anyone”τις tis “anyone”τις tis “anyone”τις tis “anyone”τις tis “anyone”

in reference to dishonour I speak, how that we were weak, and in whatever any one is bold -- in foolishness I say `it' -- I also am bold.

τις tis “anyone”

for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;

τις tis “anyone”τι ti “anything”

any one of those whom I have sent unto you -- by him did I take advantage of you?

τινα tina “any”

for we are not able to do anything against the truth, but for the truth;

τι ti “any”

that is not another, except there be certain who are troubling you, and wishing to pervert the good news of the Christ;

τινές tines “some”

as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive -- anathema let him be!

τις tis “anyone”

And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,

τι, ti “something —”

for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

τινας tinas “certain ones”

for in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but faith through love working.

τι ti “any”

Brethren, if a man also may be overtaken in any trespass, ye who `are' spiritual restore such a one in a spirit of meekness, considering thyself -- lest thou also may be tempted;

τινι tini “some”

for if any one doth think `himself' to be something -- being nothing -- himself he doth deceive;

τις tis “anyone”τι ti “something”

not of works, that no one may boast;

τις tis “anyone”

Let no corrupt word out of your mouth go forth, but what is good unto the needful building up, that it may give grace to the hearers;

τις tis “any”

that he might present it to himself the assembly in glory, not having spot or wrinkle, or any of such things, but that it may be holy and unblemished;

τι ti “any”

having known that whatever good thing each one may do, this he shall receive from the Lord, whether servant or freeman.

τι ti “whatever”

Certain, indeed, even through envy and contention, and certain also through good-will, do preach the Christ;

τινὲς tines “Some”τινὲς tines “some”

If, then, any exhortation `is' in Christ, if any comfort of love, if any fellowship of spirit, if any bowels and mercies,

τις tis “any”τι ti “any”τις tis “any”τις tis “any”

though I also have `cause of' trust in flesh. If any other one doth think to have trust in flesh, I more;

τις tis “any”

As many, therefore, as `are' perfect -- let us think this, and if `in' anything ye think otherwise, this also shall God reveal to you,

τι ti “anything”