G5100–τις–tis

But some have been puffed up, as if I were not coming to you;

τινες· tines “some;”

It is universally reported [supplied: that there is] fornication among you, and such fornication as [supplied: is] not even among the nations, so that one should have his father's wife.

τινα tina “one”

But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with [supplied: him]; with such a one not even to eat.

τις tis “anyone”

Dare any one of you, having a matter against another, prosecute his suit before the unjust, and not before the saints?

τις tis “anyone”

And these things were some of you; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the Spirit of our God.

τινες tines “some [of]”

All things are lawful to me, but all things do not profit; all things are lawful to me, but *I* will not be brought under the power of any.

τινος. tinos “anything.”

But as to the rest, *I* say, not the Lord, If any brother have an unbelieving wife, and *she* consent to dwell with him, let him not leave her.

τις tis “any”

And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave [supplied: her] husband.

τις tis “any”

Has any one been called circumcised? let him not become uncircumcised: has any one been called in uncircumcision? let him not be circumcised.

τις tis “anyone”τις; tis “anyone”

But if any one think that he behaves unseemly to his virginity, if he be beyond the flower of his age, and so it must be, let him do what he will, he does not sin: let them marry.

τις tis “anyone”

If any one think he knows anything, he knows nothing yet as he ought to know [supplied: it].

τις tis “anyone”τι, ti “anything,”

But if any one love God, *he* is known of him):

τις tis “anyone”

But knowledge [supplied: is] not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.

τινὲς tines “Some”

For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?

τις tis “anyone”

If others partake of this right over you, should not rather *we*? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.

τινα tina “any”

I became to the weak, [supplied: as] weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.

τινὰς tinas “some”

Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.

τινες tines “some”

Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.

τινες tines “some”

Neither let us tempt the Christ, as some of them tempted, and perished by serpents.

τινες tines “some”

Neither murmur ye, as some of them murmured, and perished by the destroyer.

τινὲς tines “some”

What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything?

τί ti “anything”τί ti “anything”

But if any one of the unbelievers invite you, and ye are minded to go, all that is set before you eat, making no inquiry for conscience sake.

τις tis “anyone”

But if any one say to you, This is offered to holy purposes, do not eat, for his sake that pointed it out, and conscience sake;

τις tis “anyone”

Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.

τι ti “whatever”

But if any one think to be contentious, *we* have no such custom, nor the assemblies of God.

τις tis “anyone”