G5100–τις–tis

Now some are full of pride, as if I was not coming to you.

τινες· tines “some;”

It is said, in fact, that there is among you a sin of the flesh, such as is not seen even among the Gentiles, that one of you has his father's wife.

τινα tina “one”

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force

τις tis “anyone”

How is it, that if any one of you has a cause at law against another, he takes it before a Gentile judge and not before the saints?

τις tis “anyone”

And such were some of you; but you have been washed, you have been made holy, you have been given righteousness in the name of the Lord Jesus Christ and in the Spirit of our God.

τινες tines “some [of]”

I am free to do all things; but not all things are wise. I am free to do all things; but I will not let myself come under the power of any.

τινος. tinos “anything.”

But to the rest I say, and not the Lord; If a brother has a wife who is not a Christian, and it is her desire to go on living with him, let him not go away from her.

τις tis “any”

And if a woman has a husband who is not a Christian, and it is his desire to go on living with her, let her not go away from her husband.

τις tis “any”

If any man who is a Christian has had circumcision, let him keep so; and if any man who is a Christian has not had circumcision, let him make no change.

τις tis “anyone”τις; tis “anyone”

But if, in any man's opinion, he is not doing what is right for his virgin, if she is past her best years, and there is need for it, let him do what seems right to him; it is no sin; let them be married.

τις tis “anyone”

If anyone seems to himself to have knowledge, so far he has not the right sort of knowledge about anything;

τις tis “anyone”τι, ti “anything,”

But if anyone has love for God, God has knowledge of him.

τις tis “anyone”

Still, all men have not that knowledge: but some, being used till now to the image, are conscious that they are taking food which has been offered to the image; and because they are not strong in the faith, their minds are troubled.

τινὲς tines “Some”

For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images?

τις tis “anyone”

If others have a part in this right over you, have we not even more? But we did not make use of our right, so that we might put nothing in the way of the good news of Christ.

τινα tina “any”

To the feeble, I was as one who is feeble, so that they might have salvation: I have been all things to all men, so that some at least might have salvation.

τινὰς tinas “some”

Then do not go after false gods, as some of them did; as it is said in the holy Writings, After resting and feasting, the people got up to take their pleasure.

τινες tines “some”

Again, let us not give way to the desires of the flesh, as some of them did, of whom twenty-three thousand came to their end in one day.

τινες tines “some”

And let us not put the Lord to the test, as some of them did, and came to their death by snakes.

τινες tines “some”

And do not say evil things against the Lord, as some of them did, and destruction overtook them.

τινὲς tines “some”

Do I say, then, that what is offered to images is anything, or that the image is anything?

τί ti “anything”τί ti “anything”

If a Gentile makes a feast for you, and you are pleased to go as a guest, take whatever is put before you, without question of right or wrong.

τις tis “anyone”

But if anyone says to you, This food has been used as an offering, do not take it, on account of him who said it, and on account of his sense of right and wrong:

τις tis “anyone”

So then, if it is a question of food or drink, or any other thing, whatever you do, do all to the glory of God.

τι ti “whatever”

But if any man will not be ruled in this question, this is not our way of doing things, and it is not done in the churches of God.

τις tis “anyone”