G4983–σῶμα–sōma

Or don't you know that your body is a temple of the Holy Spirit which is in you, which you have from God? You are not your own,

σῶμα sōma “body”

for you were bought with a price. Therefore glorify God in your body and in your spirit, which are God's.

σώματι sōmati “body”

The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife.

σώματος sōmatos “body”σώματος sōmatos “body”

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world--how she may please her husband.

σώματι sōmati “body”

but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.

σῶμα sōma “body”

The cup of blessing which we bless, isn't it a communion of the blood of Christ? The bread which we break, isn't it a communion of the body of Christ?

σώματος sōmatos “body”

Because we, who are many, are one bread, one body; for we all partake of the one bread.

σῶμα sōma “body”

When he had given thanks, he broke it, and said, "Take, eat. This is my body, which is broken for you. Do this in memory of me."

σῶμα sōma “body”

Therefore whoever eats this bread or drinks the Lord's cup in a manner unworthy of the Lord will be guilty of the body and the blood of the Lord.

σώματος sōmatos “body”

For he who eats and drinks in an unworthy manner eats and drinks judgment to himself, if he doesn't discern the Lord's body.

σῶμα sōma “body”

For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.

σῶμα sōma “body”σώματος sōmatos “body”σῶμα, sōma “body,”

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

σῶμα sōma “body”

For the body is not one member, but many.

σῶμα sōma “body”

If the foot would say, "Because I'm not the hand, I'm not part of the body," it is not therefore not part of the body.

σώματος, sōmatos “body,”σώματος; sōmatos “body?”

If the ear would say, "Because I'm not the eye, I'm not part of the body," it's not therefore not part of the body.

σώματος, sōmatos “body,”σώματος; sōmatos “body?”

If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?

σῶμα sōma “body [were]”

But now God has set the members, each one of them, in the body, just as he desired.

σώματι sōmati “body”

If they were all one member, where would the body be?

σῶμα; sōma “body?”

But now they are many members, but one body.

σῶμα. sōma “body.”

No, much rather, those members of the body which seem to be weaker are necessary.

σώματος sōmatos “body”

Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;

σώματος, sōmatos “body,”

whereas our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,

σῶμα sōma “body”

that there should be no division in the body, but that the members should have the same care for one another.

σώματι, sōmati “body,”

Now you are the body of Christ, and members individually.

σῶμα sōma “[the] body”

If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.

σῶμά sōma “body”