G4983–σῶμα–sōma

What, know ye not that your body is the temple of the Holy Spirit which is in you, which ye have from God, and ye are not your own?

σῶμα sōma “body”

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

σώματι sōmati “body”

The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

σώματος sōmatos “body”σώματος sōmatos “body”

There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband.

σώματι sōmati “body”

But I keep under my body, and bring it into subjection: lest by any means when I have preached to others, I myself should be a cast-away.

σῶμα sōma “body”

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

σώματος sōmatos “body”

For we being many are one bread, and one body: for we are all partakers of that one bread.

σῶμα sōma “body”

And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

σῶμα sōma “body”

Wherefore, whoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.

σώματος sōmatos “body”

For he that eateth and drinketh unworthily, eateth and drinketh condemnation to himself, not discerning the Lord's body.

σῶμα sōma “body”

For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

σῶμα sōma “body”σώματος sōmatos “body”σῶμα, sōma “body,”

For by one Spirit are we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit.

σῶμα sōma “body”

For the body is not one member, but many.

σῶμα sōma “body”

If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

σώματος, sōmatos “body,”σώματος; sōmatos “body?”

And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

σώματος, sōmatos “body,”σώματος; sōmatos “body?”

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

σῶμα sōma “body [were]”

But now hath God set the members every one of them in the body, as it hath pleased him.

σώματι sōmati “body”

And if they were all one member, where were the body?

σῶμα; sōma “body?”

But now are they many members, yet but one body.

σῶμα. sōma “body.”

Nay, much more those members of the body, which seem to be more feeble, are necessary:

σώματος sōmatos “body”

And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.

σώματος, sōmatos “body,”

For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked:

σῶμα sōma “body”

That there should be no schism in the body; but that the members should have the same care one for another.

σώματι, sōmati “body,”

Now ye are the body of Christ, and members in particular.

σῶμα sōma “[the] body”

And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

σῶμά sōma “body”