G4983–σῶμα–sōma

Do ye not know that your body is [supplied: the] temple of the Holy Spirit which [supplied: is] in you, which ye have of God; and ye are not your own?

σῶμα sōma “body”

for ye have been bought with a price: glorify now then God in your body.

σώματι sōmati “body”

The wife has not authority over her own body, but the husband: in like manner also the husband has not authority over his own body, but the wife.

σώματος sōmatos “body”σώματος sōmatos “body”

There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

σώματι sōmati “body”

But I buffet my body, and lead it captive, lest [supplied: after] having preached to others I should be myself rejected.

σῶμα sōma “body”

The cup of blessing which we bless, is it not [supplied: the] communion of the blood of the Christ? The bread which we break, is it not [supplied: the] communion of the body of the Christ?

σώματος sōmatos “body”

Because we, [supplied: being] many, are one loaf, one body; for we all partake of that one loaf.

σῶμα sōma “body”

and having given thanks broke [supplied: it], and said, This is my body, which [supplied: is] for you: this do in remembrance of me.

σῶμα sōma “body”

So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord.

σώματος sōmatos “body”

For [supplied: the] eater and drinker eats and drinks judgment to himself, not distinguishing the body.

σῶμα sōma “body”

For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [supplied: is] the Christ.

σῶμα sōma “body”σώματος sōmatos “body”σῶμα, sōma “body,”

For also in [supplied: the power of] one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

σῶμα sōma “body”

For also the body is not one member but many.

σῶμα sōma “body”

If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body?

σώματος, sōmatos “body,”σώματος; sōmatos “body?”

And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body?

σώματος, sōmatos “body,”σώματος; sōmatos “body?”

If the whole body [supplied: were] an eye, where the hearing? if all hearing, where the smelling?

σῶμα sōma “body [were]”

But now God has set the members, each one of them in the body, according as it has pleased [supplied: him].

σώματι sōmati “body”

But if all were one member, where the body?

σῶμα; sōma “body?”

But now the members [supplied: are] many, and the body one.

σῶμα. sōma “body.”

But much rather, the members of the body which seem to be weaker are necessary;

σώματος sōmatos “body”

and those [supplied: parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [supplied: parts] have more abundant comeliness;

σώματος, sōmatos “body,”

but our comely [supplied: parts] have not need. But God has tempered the body together, having given more abundant honour to [supplied: the part] that lacked;

σῶμα sōma “body”

that there might be no division in the body, but that the members might have the same concern one for another.

σώματι, sōmati “body,”

Now *ye* are Christ's body, and members in particular.

σῶμα sōma “[the] body”

And if I shall dole out all my goods in food, and if I deliver up my body that I may be burned, but have not love, I profit nothing.

σῶμά sōma “body”