G4771–σύ–su

Y knowe thi werkis, and feith, and charite, and thi seruyce, and thi pacience, and thi laste werkis mo than the formere.

σου sou “your”σου sou “of you”σου sou “of you”

But Y haue ayens thee a fewe thingis; for thou suffrist the womman Jesabel, which seith that sche is a prophetesse, to teche and disseyue my seruauntis, to do letcherie, and to ete of thingis offrid to idols.

σοῦ sou “you”σοῦ sou “of you”

And Y schal slee hir sones in to deth, and alle chirchis schulen wite, that Y am serchinge reynes and hertis; and Y schal yyue to ech man of you after hise werkis.

ὑμῖν humin “of you”ὑμῶν. humōn “of you.”

And Y seie to you, and to othere that ben at Tiatire, who euer han not this teching, and that knewen not the hiynesse of Sathanas, hou thei seien, Y schal not sende on you another charge; netheles holde ye that that ye han,

ὑμῖν humin “To you”ὑμᾶς humas “you”

And to the aungel of the chirche of Sardis write thou, These thingis seith he, that hath the seuene spiritis of God, and the seuene sterris. Y woot thi werkis, for thou hast a name, that thou lyuest, and thou art deed.

σου sou “your”

Be thou wakynge, and conferme thou othere thingis, that weren to diynge; for Y fynde not thi werkis fulle bifore my God.

σου sou “your”

Therfor haue thou in mynde, hou thou resseyuedist, and herdist; and kepe, and do penaunce. Therfor if thou wake not, Y schal come as a nyyt theef to thee, and thou schalt not wite in what our Y schal come to thee.

σε se “you”σέ. se “you.”

I woot thi werkis, and lo! Y yaf bifore thee a dore opened, which no man may close; for thou hast a litil vertu, and hast kept my word, and denyest not my name.

σου sou “your”σου sou “you”

Lo! Y schal yyue to thee of the synagoge of Sathanas, whiche seien that thei ben Jewis, and ben not, but lyen. Lo! Y schal make hem, that thei come, and worschipe byfor thi feet; and thei schulen wite,

σου sou “of you”σε. se “you.”

that Y louyde thee, for thou keptist the word of my pacience. And Y schal kepe thee fro the our of temptacioun, that is to comynge in to al the world, to tempte men that dwellen in erthe.

σε se “you”

Lo! Y come soone; holde thou that that thou hast, that no man take thi coroun.

σου. sou “of you.”

I woot thi werkis, for nether thou art cold, nether thou art hoot; Y wolde that thou were could, ethir hoot;

σου sou “your”

but for thou art lew, and nether cold, nether hoot, Y schal bigynne to caste thee out of my mouth.

σε se “you”

For thou seist, That Y am riche, and ful of goodis, and Y haue nede of no thing; and thou wost not, that thou art a wretche, and wretcheful, `and pore, and blynde, and nakid.

σὺ su “you yourself”

Y counsele thee to bie of me brent gold, and preued, that thou be maad riche, and be clothid with whijt clothis, that the confusioun of thi nakidnesse be not seen; and anoynte thin iyen with a collerie, that thou se.

σοι soi “you”σου, sou “of you,”σου sou “of you”

Aftir these thingis Y say, and lo! a dore was openyd in heuene. And the firste vois that Y herde, was as of a trumpe spekinge with me, and seide, Stye thou vp hidur, and Y shal schewe to thee whiche thingis it bihoueth to be don soone aftir these thingus.

σοι soi “to you”

and seiden, Thou, Lord `oure God, art worthi to take glorie, and onour, and vertu; for thou madist of nouyt alle thingis, and for thi wille tho weren, and ben maad of nouyt.

σὺ su “You yourself”σου sou “of You”

And thei sungun a newe song, and seiden, Lord oure God, thou art worthi to take the book, and to opene the seelis of it; for thou were slayn, and ayenbouytist vs to God in thi blood, of ech lynage, `and tunge, and puple, and nacioun;

σου sou “of You”

And Y seide to hym, My lord, thou woost. And he seide to me, These ben thei, that camen fro greet tribulacioun, and waischiden her stoolis, and maden hem white in the blood of the lomb.

σὺ su “you yourself”

And Y wente to the aungel, and seide to hym, that he schulde yyue me the book. And he seide to me, Take the book, and deuoure it; and it schal make thi wombe to be bittir, but in thi mouth it schal be swete as hony.

σου sou “your”σου sou “of you”

σε se “for you”

and seiden, We don thankyngis to thee, Lord God almyyti, which art, and which were, and which art to comynge; which hast takun thi greet vertu, and hast regned.

σοι, soi “to You,”σου sou “of You”

And folkis ben wrooth, and thi wraththe cam, and tyme of dede men to be demyd, and to yelde mede to thi seruauntis, and prophetis, and halewis, and dredynge thi name, to smale and to grete, and to distrie hem that corrumpiden the erthe.

σου sou “of You”σου sou “of You”σου, sou “of You,”

Therfor, ye heuenes, be ye glad, and ye that dwellen in hem. Wo to the erthe, and to the see; for the fend is come doun to you, and hath greet wraththe, witynge that he hath litil tyme.

ὑμᾶς humas “you”

And another aungel wente out of the temple, and criede with greet vois to hym that sat on the cloude, Sende thi sikil, and repe, for the our cometh, that it be ropun; for the corn of the erthe is ripe.

σου sou “of You”σοι soi “to you”