G4771–σύ–su

ethir siluer, ye ben bouyt ayen of youre veyn liuynge of fadris tradicioun,

ὑμῶν humōn “of you”

Crist Jhesu, that was knowun bifor the makyng of the world, but he is schewid in the laste tymes,

ὑμᾶς humas “you”

for you that bi hym ben feithful in God; that reiside hym fro deth, and yaf to hym euerlastynge glorie, that youre feith and hope were in God.

ὑμῶν humōn “of you”

And make ye chast youre soulis in obedience of charite, in loue of britherhod; of simple herte loue ye togidre more bisili.

ὑμῶν humōn “of you”

but the word of the Lord dwellith with outen ende. And this is the word, that is prechid to you.

ὑμᾶς. humas “you.”

Therfor onour to you that bileuen; but to men that bileuen not, the stoon whom the bilderis repreuyden, this is maad in to the heed of the corner; and the stoon of hirtyng,

ὑμῖν humin “To you”

But ye ben a chosun kyn, a kyngli preesthod, hooli folc, a puple of purchasing, that ye telle the vertues of hym, that clepide you fro derknessis in to his wondirful liyt.

ὑμεῖς humeis “You yourselves”ὑμᾶς humas “you”

and haue ye youre conuersacioun good among hethene men, that in that thing that thei bacbite of you, as of mysdoeris, thei biholden you of good werkis, and glorifie God in the dai of visitacioun.

ὑμῶν humōn “of you”ὑμῶν humōn “you”

For to this thing ye ben clepid. For also Crist suffride for vs, and lefte ensaumple to you, that ye folewe the steppis of hym.

ὑμῶν, humōn “for you,”ὑμῖν humin “you”

For ye weren as scheep errynge, but ye ben now turned to the schipherde, and bischop of youre soulis.

ὑμῶν. humōn “of you.”

And biholde ye in drede youre hooli conuersacioun.

ὑμῶν· humōn “of you;”

Also men dwelle togidre, and bi kunnyng yyue ye onoure to the wommanus freeltee, as to the more feble, and as to euen eiris of grace and of lijf, that youre preieris be not lettid.

ὑμῶν. humōn “of you.”

And who is it that schal anoye you, if ye ben sueris and louyeris of goodnesse?

ὑμᾶς, humas “you,”

But halewe ye the Lord Crist in youre hertis, and euermore be ye redi to satisfaccioun to ech man axynge you resoun of that feith and hope that is in you,

ὑμῶν. humōn “of you.”ὑμᾶς humas “you”ὑμῖν humin “you”

but with myldenesse and drede, hauynge good conscience; that in that thing that thei bacbiten of you, thei ben confoundid, whiche chalengen falsly youre good conuersacioun in Crist.

ὑμῶν humōn “you”ὑμῶν humōn “your”

For also Crist onys diede for oure synnes, he iust for vniust, that he schulde offre to God vs, maad deed in fleisch, but maad quik in spirit.

ὑμᾶς humas “you”

And so baptym of lijk forme makith vs saaf; not the puttyng awei of the filthis of fleisch, but the axyng of a good conscience in God, bi the ayenrysyng of oure Lord Jhesu Crist, that is in the riyt half of God,

ὑμᾶς humas “you”

Therfor for Crist suffride in fleisch, be ye also armed bi the same thenkynge; for he that suffride in fleisch ceesside fro synnes,

ὑμεῖς humeis “you yourselves”

In whiche now thei ben astonyed, in which thing thei wondren, for ye rennen not togidere `in to the same confusioun of letcherie, and blasfemen.

ὑμῶν humōn “of you”

Amen. Moost dere brytheren, nyle ye go in pilgrymage in feruour, that is maad to you to temptacioun, as if ony newe thing bifalle to you;

ὑμῖν humin “you”ὑμῖν humin “to you”ὑμῖν humin “to you”

If ye ben dispisid for the name of Crist, ye schulen be blessid; for that that is of the onour, and of the glorie, and of the vertu of God, and the spirit that is his, schal reste on you.

ὑμᾶς humas “you”ὑμᾶς humas “you”

But no man of you suffre as a mansleere, ethir a theef, ether cursere, ethir a disirere of othere mennus goodis;

ὑμῶν humōn “of you”

Therfor Y, an euene eldre man, and a witnesse of Cristis passiouns, which also am a comynere of that glorie, that schal be schewid in tyme to comynge; byseche ye the eldre men,

ὑμῖν humin “you”

that ben among you, fede ye the flok of God, that is among you, and puruey ye, not as constreyned, but wilfulli, bi God; not for loue of foule wynnyng,

ὑμῖν humin “you”

Therfor be ye mekid vndir the myyti hoond of God, that he reise you in the tyme of visitacioun,

ὑμᾶς humas “you”