G4771–σύ–su

So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.

σύ, su “You yourself,”σε. se “You.”

As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech.

σὺ su “You [are]”

For whanne ye ouyten to be maistris for tyme, eftsoone ye neden that ye be tauyt, whiche ben the lettris of the bigynnyng of Goddis wordis. And ye ben maad thilke, to whiche is nede of mylk, and not sad mete.

ὑμᾶς humas “you”

But, ye moost dereworthe, we tristen of you betere thingis, and neer to helthe, thouy we speken so.

ὑμῶν, humōn “you,”

For God is not vniust, that he foryete youre werk and loue, whiche ye han schewid in his name; for ye han mynystrid to seyntis, `and mynistren.

ὑμῶν humōn “of you”

And we coueiten that ech of you schewe the same bisynesse to the fillyng of hope in to the ende;

ὑμῶν humōn “of you”

and seide, Y blessinge schal blesse thee, and Y multipliynge schal multiplie thee;

σε se “you”σε· se “you;”

For he witnessith, That thou art a preest with outen ende, bi the ordre of Melchisedech;

σὺ su “You [are]”

but this preest with an ooth, bi hym that seide `to hym, The Lord swoor, and it schal not rewe hym, Thou art a preest with outen ende, bi the ordre of Melchisedech;

σὺ su “You [are]”

whiche seruen to the saumpler and schadewe of heueneli thingis. As it was answerid to Moises, whanne he schulde ende the tabernacle, Se, he seide, make thou alle thingis bi the saumpler, that is schewid to thee in the mount.

σοι soi “you”

and seide, This is the blood of the testament, that God comaundide to you.

ὑμᾶς humas “you”

Thanne Y seide, Lo! Y come; in the bigynnyng of the book it is writun of me, that Y do thi wille, God.

σου. sou “of You.”

thanne Y seide, Lo! Y come, that Y do thi wille, God. He doith awei the firste, that he make stidfast the secounde.

σου. sou “of You.”

For also to boundun men ye hadden compassioun, and ye resseyueden with ioye the robbyng of youre goodis, knowinge that ye han a betere and a dwellinge substaunce.

ὑμῶν humōn “of you”

Therfor nyle ye leese youre trist, which hath greet rewarding.

ὑμῶν, humōn “of you,”

to whom it was seid, For in Ysaac the seed schal be clepid to thee.

σοι soi “your”

And bithenke ye on hym that suffride siche `ayen seiynge of synful men ayens hym silf, that ye be not maad wery, failinge in youre soulis.

ὑμῶν humōn “of you”

And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym.

ὑμῖν humin “you”

Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?

ὑμῖν humin “you”

and knees vnboundun, and make ye riytful steppis to youre feet; that no man haltinge erre, but more be heelid.

ὑμῶν, humōn “of you,”

Be youre maneres withoute coueitise, apaied with present thingis; for he seide, Y schal not leeue thee,

σε se “you”σε se “you”

Haue ye mynde of youre souereyns, that han spokun to you the word of God; of whiche `biholde ye the goyng out of lyuynge, and sue ye the feith of hem,

ὑμῶν, humōn “you,”ὑμῖν humin “to you”

Obeie ye to youre souereyns, and be ye suget to hem; for thei perfitli waken, as to yeldinge resoun for youre soulis, that thei do this thing with ioie, and not sorewinge; for this thing spedith not to you.

ὑμῶν humōn “you”ὑμῶν humōn “of you”ὑμῖν humin “for you [is]”

More ouer Y biseche you to do, that Y be restorid the sunnere to you.

ὑμῖν. humin “to you.”

schape you in al good thing, that ye do the wille of hym; and he do in you that thing that schal plese bifor hym, bi Jhesu Crist, to whom be glorie in to worldis of worldis. Amen.

ὑμᾶς humas “you”