G4771–σύ–su

For, britheren, ye witen oure entre to you, for it was not veyn;

ὑμᾶς humas “you”

but first we suffriden, and weren punyschid with wrongis, as ye witen in Filippis, and hadden trust in oure Lord, to speke to you the gospel of God in myche bisynesse.

ὑμᾶς humas “you”

nether of you,

ὑμῶν humōn “you”

nether of othere, whanne we, as Cristis apostlis, miyten haue be in charge to you. But we weren maad litle in the myddil of you, as if a nursche fostre hir sones;

ὑμῶν, humōn “of you,”

so we desiringe you with greet loue, wolden haue bitake to you, not oneli the gospel of God, but also oure lyues, for ye ben maad most dereworthe to vs.

ὑμῶν humōn “you”ὑμῖν humin “to you”

For, britheren, ye ben myndeful of oure trauel and werynesse; we worchiden nyyt and day, that we schulden not greue ony of you, and prechiden to you the euangelie of God.

ὑμῶν humōn “of you”ὑμᾶς humas “you”

God and ye ben witnessis, hou holili, and iustli, and with outen pleynt, we weren to you that bileueden.

ὑμεῖς humeis “You [are]”ὑμῖν humin “toward you”

As ye witen, hou we preyeden you, and coumfortiden ech of you, as the fadir hise sones,

ὑμῶν humōn “of you”ὑμᾶς humas “you”

and we han witnessid, that ye schulden go worthili to God, that clepide you in to his kingdom and glorie.

ὑμᾶς humas “you”ὑμᾶς humas “you”

Therfor we doon thankingis to God with outen ceessyng. For whanne ye hadden take of vs the word `of the heryng of God, ye token it not as the word of men, but as `it is verili, the word of God, that worchith in you that han bileued.

ὑμῖν humin “you”

For, britheren, ye ben maad foleweris of the chirchis of God, that ben in Jude, in Crist Jhesu, for ye han suffrid the same thingis of youre euene lynagis, as thei of the Jewis.

ὑμεῖς humeis “you yourselves”ὑμεῖς humeis “you yourselves”

And, britheren, we desolat fro you for a tyme, bi mouth and in biholding, but not in herte, han hiyed more plenteuousli to se youre face with greet desir.

ὑμῶν humōn “you”ὑμῶν humōn “of you”

For we wolden come to you, yhe, Y Poul, onys and eftsoone, but Sathanas lettide vs.

ὑμᾶς, humas “you —”

For whi what is oure hope, or ioye, or coroun of glorie? Whether ye ben not bifore oure Lord Jhesu Crist in his comyng?

ὑμεῖς humeis “you”

For ye ben oure glorie and ioye.

ὑμεῖς humeis “You yourselves”

and we senten Tymothe, oure brother, and mynystre of God in the euangelie of Crist, to you to be confermyd, and to be tauyt for youre feith,

ὑμᾶς humas “you”ὑμᾶς humas “you”ὑμῶν, humōn “of you,”

For whanne we weren at you, we biforseiden to you, that we schulden suffre tribulaciouns; as it is don, and ye witen.

ὑμᾶς humas “you”ὑμῖν humin “you”

Therfor Y Poul, no lenger abidinge, sente to knowe youre feith, lest perauenture he that temptith tempte you, and youre trauel be maad veyn.

ὑμῶν, humōn “of you,”ὑμᾶς humas “you”

But now, whanne Tymothe schal come to vs fro you, and telle to vs youre feith and charite, and that ye han good mynde of vs, euere desyringe to se vs, as we also you;

ὑμῶν humōn “you”ὑμῶν humōn “of you”ὑμᾶς, humas “you,”

therfor, britheren, we ben coumfortid in you, in al oure nede and tribulacioun, bi youre feith.

ὑμῖν humin “you”ὑμῶν humōn “your”

For now we lyuen, if ye stonden in the Lord.

ὑμεῖς humeis “you yourselves”

For what doyng of thankingis moun we yelde to God for you, in al ioye, in which we ioyen for you bifor oure Lord?

ὑμῶν humōn “you”ὑμᾶς humas “you”

nyyt and dai more plenteuousli preiynge, that we se youre face, and fulfille tho thingis that failen to youre feith.

ὑμῶν humōn “your”ὑμῶν; humōn “of you?”

But God hym silf and oure fadir, and the Lord Jhesu Crist, dresse oure weye to you.

ὑμᾶς· humas “you;”

And the Lord multiplie you, and make youre charite to be plenteuouse of ech to othere, and in to alle men, as also we in you;

ὑμᾶς humas “You”ὑμᾶς humas “you”